al-Tabarani

Died
360 AH
Born in
-

Sulayman ibn Ahmad al-Tabarani (260–360 AH / 873–971 CE) was a Syrian hadith master who traveled widely before settling in Isfahan, renowned for his extensive narrations and hadith compendia such as al-Mu'jam al-Kabir (The Great Dictionary) .

Early life and travels

Abu al-Qasim Sulayman ibn Ahmad ibn Ayyub ibn Mutayyir (also recorded as Matar or Nasr) al-Lakhmi al-Shami al-Tabarani was born in Safar 260 AH . His birth took place in Acre (Akka), where his mother originated, though other sources indicate he was born in Tiberias (Tabariyya), from which he derived his geographical nisba . His tribal nisba al-Lakhmi links him to the southern Arab tribe of Lakhm .

He began his formal hadith studies in 273 AH under the encouragement of his father, who took him on study travels starting in 275 AH . His journeys lasted sixteen years—recorded in another report as thirty-three years—taking him across Bilad al-Sham, Egypt, the Hijaz, Yemen, and Iraq, including Baghdad, Kufa, and Basra . In 290 AH, he arrived in Isfahan, where he settled permanently . The local official Abu Ali Ahmad ibn Muhammad ibn Rustam welcomed him, accommodated him in the city, and granted him a regular stipend from the revenue office that he received for the remainder of his life .

Teachers and students

Al-Tabarani studied under more than one thousand scholars . His teachers included Abu Zur'a al-Dimashqi, Ishaq ibn Ibrahim al-Dabari, Bishr ibn Musa al-Asadi, al-Nasa'i, Abdullah ibn Ahmad ibn Hanbal, and Hashim ibn Marthad al-Tabarani . Older traditionists and contemporaries such as Abu Muslim al-Kajji, Abu Khalifa al-Jumahi, and Ibn 'Uqda also transmitted from him .

During his six decades of teaching in Isfahan, successive generations of scholars studied with him . Among his prominent students were Abu Nu'aym al-Isfahani, Ibn Mandah, Ibn Mardawayh, Ibn 'Adi, and Abu Bakr ibn Ridhah, the last surviving direct transmitter of his compilations .

Scholarly standing and evaluation

Al-Tabarani was widely regarded as a trustworthy and prolific hadith authority, notable for his broad memory and elevated transmission chains resulting from his long life . The vizier Ibn al-Amid recalled witnessing an academic debate between al-Tabarani and Abu Bakr al-Ji'abi, where al-Tabarani's extensive memorization prevailed after demonstrating that he was the original source of a rare report cited by his interlocutor . Al-Tabarani held a high regard for his compilation al-Mu'jam al-Awsat (The Middle Dictionary), describing it as his "soul" on account of the labor he expended gathering rare transmissions and identifying unique chains, and he likewise produced al-Mu'jam al-Saghir (The Small Dictionary) to record single sample transmissions from his teachers .

Scholars noted occasional oversights in his transmissions attributed to age or memory lapses; Ibn Mardawayh observed that he mistakenly identified his teacher Abd al-Rahim al-Barqi as Ahmad . Abu Ali al-Nisaburi initially criticized him over a transmission attributed through Abdullah ibn Ahmad, but Abu Nu'aym al-Isfahani later verified the chain through another line, establishing al-Tabarani's accuracy .

Death

Al-Tabarani lost his eyesight in the final years of his life . He died in Isfahan on Tuesday night—recorded in another report as Saturday—with two nights remaining in Dhu al-Qa'dah 360 AH / September 971 CE, though a variant report places his death in Shawwal . He was one hundred years old, with some sources specifying one hundred years and ten months . He was buried beside the tomb of the Companion Humamah al-Dawsi at the Jayy city gate in Isfahan .

Answer updated

List of Works

  • This specialized hadith monograph (juzʾ) gathers prophetic traditions and reports from early authorities regarding the merits and devotional practices of the first ten days of Dhu al-Hijjah.

  • This specialized biographical hadith treatise (juzʾ) documents narrators of prophetic traditions who shared the given name ʹAtaʾ, recording sample narrations through the compiler's own chains of transmission.

  • This hadith collection focuses on supplications and invocations, gathering transmitted chains of narration reaching the Prophet and early generations.

  • This specialized hadith treatise compiles prophetic traditions and early reports on archery, weapons practice, and the merit of military training.

  • This major hadith compilation is dedicated to gathering rare, singular, and anomalous narrations (gharaʾib and afrad) transmitted through the compiler's various teachers.