Ibn Baz

Died
1420 AH
Born in
Riyadh

Ibn Baz (1330–1420 AH / 1912–1999 CE) was a Saudi jurist, hadith scholar, and the Grand Mufti of Saudi Arabia who served as the head of the Council of Senior Scholars and the rector of the Islamic University of Madinah .

Name, Upbringing, and Education

His full name was Abu Abd Allah Abd al-Aziz ibn Abd Allah ibn Abd al-Rahman ibn Muhammad ibn Abd Allah Al Baz . He was born in Riyadh on 12 Dhu al-Hijjah 1330 AH (with another report giving 1329 AH) into a family of religious learning . He was raised in Riyadh and memorized the Quran before reaching puberty . He possessed normal eyesight in his early youth until he suffered an eye illness in 1346 AH at age sixteen; his vision progressively deteriorated until he lost his sight completely at the start of Muharram 1350 AH (at age twenty; another report mentions 1355 AH) .

He acquired religious and Arabic language sciences from the scholars of Riyadh . His primary teacher was Muhammad ibn Ibrahim Al al-Shaykh, whose study circles he attended for about ten years between 1347 and 1357 AH . Among his other prominent teachers were Muhammad ibn Abd al-Latif Al al-Shaykh, Salih ibn Abd al-Aziz Al al-Shaykh, Sa'd ibn Hamad ibn Atiq, and Hamad ibn Faris, in addition to studying Quranic recitation (tajwid) under Sa'd Waqqas al-Bukhari in Mecca in 1355 AH .

Career and Official Appointments

In 1357 AH, upon the recommendation of his teacher Muhammad ibn Ibrahim, he was appointed as a judge in the region of al-Kharj (headquartered in al-Dilam), a post he held for fourteen years until 1371 AH . During his tenure, he was the first to establish formal legal registers, case records, and deeds in the region . He left the judiciary in 1371 AH to teach jurisprudence, monotheism (tawhid), and hadith at the Riyadh Scientific Institute and the newly established College of Sharia in Riyadh until 1380 AH .

In 1381 AH, he was appointed vice-president of the Islamic University of Madinah under its rector Muhammad ibn Ibrahim, and subsequently became its president in 1390 AH following the latter's death, serving until 1395 AH . By royal decree on 14 Shawwal 1395 AH, he was appointed General President of the Departments of Scholarly Research, Ifta, Dawah, and Guidance with the ministerial rank . In 1414 AH (with variants giving 1413 AH or 1416 AH), he was appointed Grand Mufti of the Kingdom of Saudi Arabia, concurrently serving as the head of the Council of Senior Scholars and the Permanent Committee for Scholarly Research and Ifta . He also presided over the Constituent Council of the Muslim World League, the Supreme Global Council for Mosques, and the Islamic Fiqh Academy in Mecca .

Scholarly Standing and Contributions

Ibn Baz followed the doctrinal methodology of early Sunni orthodoxy (Ahl al-Sunnah wa-l-Jama'ah) and the jurisprudential framework of the Hanbali school, while emphasizing adherence to authentic scriptural proofs across his legal verdicts . He placed substantial emphasis on the study of hadith, its evaluation, and chain-of-transmission analysis . His instructional outreach spanned public study circles, lectures, and published doctrinal manuals such as al-Aqida al-Sahiha wa ma yudaduha (The Correct Creed and What Opposes It) and al-Durus al-Muhimma li Aammat al-Umma (Important Lessons for the General Muslim Public) . His extensive responsa delivered through official fatwas, correspondence, and radio broadcasts were posthumously gathered in large multi-volume collections .

Death

Ibn Baz died at dawn on Thursday, 27 Muharram 1420 AH (13 May 1999 CE) in Ta'if after suffering from cancer of the digestive system . His funeral prayer was performed after Friday prayer the following day at the Grand Mosque in Mecca, where he was buried .

Answer updated

List of Works

  • al-Tahqiq wal-Idah li-Kathir min Masa'il al-Hajj wal-Umra wal-Ziyara ala Daw' al-Kitab was-Sunnah (Investigation and Clarification of Many Issues of Hajj, Umrah, and Visitation in Light of the Quran and Sunnah) is a concise legal handbook on the rites of pilgrimage and visitation. It provides a systematic outline of the rituals of Hajj, Umrah, and the visitation of the Prophet's Mosque deduced directly from the Quran and the Prophetic Sunnah.

  • Thalath Rasa'il fi al-Salat (Three Treatises on Prayer) is a collection of three short legal and instructional epistles on ritual prayer. The work addresses the step-by-step description of prayer according to prophetic practice, the obligation of performing prayer in congregation in the mosque, and the ruling on clasping the hands after rising from the bowing posture (ruku').

  • Tuhfat al-Ikhwan bi-Ajwiba Muhimma Tataallaq bi-Arkan al-Islam (The Gift to the Brothers: Important Answers Pertaining to the Pillars of Islam) is a legal and theological treatise in question-and-answer format. It gathers concise rulings to provide accessible guidance on the foundational tenets of Islamic belief and the primary pillars of ritual practice, including creed, prayer, almsgiving, fasting, and pilgrimage.

  • Fatawa Nur ala al-Darb is a multi-volume collection of legal and theological responsa compiled and organized from weekly episodes of the radio broadcast program Nur ala al-Darb (Light on the Path). The work provides answers to questions submitted by listeners concerning personal conduct, mutual dealings, and religious duties, arranged thematically according to traditional Islamic jurisprudential and doctrinal chapters.

  • al-Tabarruj wa Khatar Musharakat al-Mar'a lil-Rajul fi Maydan 'Amalihi (Unveiling and the Danger of Women Participating alongside Men in their Work Fields) is an Islamic legal treatise addressing modesty, the obligation of the veil (hijab), and the prohibition of gender mixing in the workplace. It examines the religious rulings regarding female public dress and evaluates the social and legal implications of women entering male fields of employment.