Bayan al-Tawhid alladhi baatha Allah bihi al-rusul jami'an wa baatha bihi khatamahum Muhammadan
- Author died
- 1420 AH
- Editions
- General Presidency of Scholarly Research and Ifta, Department of Printing and Translation
Bayan al-Tawhid alladhi ba‘atha Allah bihi al-rusul jami‘an wa ba‘atha bihi khatamahum Muhammadan (Clarification of the Monotheism with Which Allah Sent All the Messengers and Sent Their Seal Muhammad) is a theological treatise by the Saudi Arabian scholar Ibn Baz (d. 1420 AH / 1999 CE) addressing Islamic monotheism (tawhid) and polytheism (shirk) .
Origin and Purpose
The treatise compiles three separate essays and discourses on tawhid that were originally published in Ibn Baz's multi-volume work Majmu‘ Fatawa wa Maqalat Mutanawwi‘ah (Collected Fatwas and Miscellaneous Articles) . Ibn Baz brought these three discourses together into a standalone book as an effort to clarify the foundational creed of monotheism and warn against practices that violate it . He specifically highlighted practices widespread in parts of the Muslim world, such as supplicating to saints and righteous figures (du‘a al-awliya’ wa-l-salihin), invoking them after their death, erecting structures over graves, making vows (nadhr) to them, and circumambulating (tawaf) around burial sites .
Structure and Core Themes
The work is organized around three primary sections :
- The Reality of Monotheism and Polytheism (Haqiqat al-tawhid wa-l-shirk): A presentation of the purpose of human creation and the fundamental reality of dedicating all worship exclusively to Allah .
- The Monotheism of the Messengers and Its Opposites of Disbelief and Polytheism (Tawhid al-mursalin wa ma yudadduh min al-kufr wa-l-shirk): An explanation of how all prophets, from Noah to Muhammad ﷺ, shared the identical foundation of tawhid, even though their specific legal codes (shara'i‘) differed .
- Clarifying the Meaning of Associating Partners with Allah (Tawdih ma‘na al-shirk billah): A focused examination of what constitutes shirk in worship, lordship, and belief .
Across these sections, the author emphasizes that devotion to Allah must be paired with belief in His prophets, asserting that claiming monotheism while denying or mocking any messenger invalidates a person's faith . The text relies heavily on Quranic citations, including verses outlining the purpose of creation and the unified mission of the messengers, such as وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ (And I did not create the jinn and mankind except to worship Me) [al-Dhariyat: 56] and وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ (And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid false deities") [al-Nahl: 36] .
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