Faisal Al Mubarak
- Died
- 1376 AH
- Born in
- -
Faisal ibn Abdulaziz Al Mubarak (1313–1376 AH / 1895–1957 CE) was a Saudi Hanbali jurist, Quranic exegete, and judge from Huraymla in Najd . He served in various judicial posts across Saudi Arabia and wrote several scholarly works, including the four-volume Quranic commentary Tawfiq al-Rahman fi Durus al-Quran .
Early life and education
Faisal ibn Abdulaziz ibn Faisal ibn Hamad ibn Mubarak Al Hamad traced his lineage through the Al Bu Ruba' branch of the Anazah tribe . He was born in 1313 AH (1895 CE) in Huraymla, located north of Riyadh . At the age of seven—or in 1320 AH—he moved with members of his family to Riyadh . In 1322 AH, his father was killed fighting alongside the army of King Abdulaziz Al Saud against the forces of Ibn Rashid at the Battle of al-Bukayriyyah, leaving Faisal an orphan under the guardianship of his paternal uncle, Muhammad ibn Faisal Al Mubarak .
He began his education by memorizing the Quran under Abdulaziz al-Khayyal in Riyadh, where he stayed for four years before returning to Huraymla in 1324 AH (or 1331 AH) to continue his studies . He later frequently traveled to Riyadh and other regional centers to study under leading scholars . His primary teachers included his maternal grandfather Nasir ibn Muhammad al-Rashid, his uncle Muhammad ibn Faisal, Abdullah ibn Abd al-Latif Al al-Shaykh, Muhammad ibn Ibrahim Al al-Shaykh, Hamad ibn Faris in Arabic grammar, Abdullah ibn Rashid al-Jul'ud in inheritance law, and Sa'd ibn Hamad ibn Atiq in hadith . When intending to travel to India to study hadith, he reached Qatar and chose to study under Muhammad ibn Abd al-Aziz ibn Mani' instead . He received scholarly licenses (ijazat) from Sa'd ibn Atiq in hadith and tafsir, from Abdullah ibn Abd al-Aziz al-Anqari, and from Abdulaziz al-Nimr to issue legal opinions (fatwa) in 1333 AH at the age of twenty .
Judicial career, teaching, and students
King Abdulaziz dispatched Al Mubarak as a religious counselor and guide to several regions in the Hejaz and Tihamah . He went on to hold judicial positions in multiple localities, culminating in his appointment as the judge of al-Jawf . While in al-Jawf, he taught students in local mosques; due to the high enrollment of learners, he petitioned the government, which subsequently established several formal schools there on his behalf . During his career, he authored concise commentaries and legal treatises, including his legal manual gloss Kalimat al-Sidad ala Matn al-Zad and his hadith abridgment Bustan al-Akhbar .
A significant cohort of students trained under him, many of whom later served in the judiciary and public administration . Notable among them were Ibrahim ibn Sulayman al-Rashid (judge of Riyadh and Wadi al-Dawasir), Abd al-Rahman ibn Sa'd ibn Yahya (judge of Riyadh and Huraymla), Muhammad al-Muhayzi' (judge of Riyadh), Nasir ibn Hamad al-Rashid (head of the Board of Grievances), and his cousins Faisal ibn Muhammad and Sa'd ibn Muhammad Al Mubarak . Other prominent students included Abdullah ibn Abd al-Wahhab, Abd al-Aziz al-Aql, and Hammud ibn Matruk al-Bulayhid .
Death
Al Mubarak died in Sakaka, the administrative center of al-Jawf, on 16 Dhu al-Qi'dah 1376 AH (June 1957 CE) at the age of sixty-three . A variant biographical report places his death in 1373 AH .
Answer updated
List of Works
al-Sabika al-Dhahabiyya ala al-Manzuma al-Rahabiyya (The Golden Ingot on the Rahabi Poem) is a concise commentary on Islamic inheritance law (fara'id). It serves as an explanatory gloss on al-Manzuma al-Rahabiyya, the didactic poem composed by Muhammad ibn Ali al-Rahbi.
Tawfiq al-Rahman fi Durus al-Quran (The Guidance of the Merciful in the Lessons of the Quran) is a multi-volume work of Quranic exegesis (tafsir). The work encompasses a complete commentary on the Quran spanning four volumes, adhering to the interpretive methodology of early Islamic scholarship.
Kalimat al-Sidad ala Matn al-Zad is a concise Hanbali legal gloss on the jurisprudential manual Zad al-Mustaqni' by Sharaf al-Din al-Hajjawi. Composed as a succinct commentary to clarify difficult passages and assist law students, it follows the sequence of the base text and attaches notes to specific phrases in each legal chapter.
Maqam al-Rashad bayn al-Taqlid wa al-Ijtihad (The Station of Rectitude Between Legal Conformism and Independent Reasoning) is a treatise on legal theory (usul al-fiqh). It addresses the principles governing independent legal reasoning (ijtihad) and legal conformism (taqlid), framing them within the foundational sources of Islamic law—the Quran, the Sunnah, consensus (ijma), and valid analogy (qiyas).
al-Hujaj al-Qatia fi al-Mawarith al-Waqia (The Decisive Proofs Regarding Actual Inheritances) is a concise treatise on the Islamic law of inheritance (farāʾiḍ). It was composed as an analytical commentary and set of legal benefits derived from the prophetic narration transmitted by Ibn Abbas regarding the distribution of prescribed shares and estate division.
al-Ghurar al-Naqiyya ala al-Durar al-Bahiyya is a concise legal commentary on Muhammad ibn Ali al-Shawkani's legal primer, al-Durar al-Bahiyya fi al-Masa'il al-Fiqhiyya. Written as glosses and observations interspersed within the base text, it explains the original wording, notes points of consensus and disagreement among jurists, and offers brief evidential reasoning using hadith proofs to provide students with foundational legal rulings.
Khulasat al-Kalam Sharh Umdat al-Ahkam is a concise single-volume commentary on Abd al-Ghani al-Maqdisi's legal hadith collection, Umdat al-Ahkam. An abridgment of earlier, more extensive commentaries on the same compilation, it distills core legal derivations and explanations into brief, accessible expositions of the prophetic traditions.
Tatriz Riyad al-Salihin is a commentary on al-Nawawi's hadith collection Riyad al-Salihin. Arranged according to the original chapter order, the work provides concise explanations of the cited Quranic verses and prophetic traditions, clarifying difficult vocabulary, examining legal and contextual implications, and drawing moral, behavioral, and practical lessons.
al-Taliqat al-Sunniya ala al-Aqida al-Wasitiyya is a concise theological commentary on Ibn Taymiyya's creedal treatise al-Aqida al-Wasitiyya. It explains the core tenets of Islamic faith according to Ahl al-Sunna wa-l-Jama'a, covering the six articles of faith with particular attention to the divine names and attributes, and elucidates the scriptural texts cited in the base work using linguistic meanings and classical exegetical glosses.
Bustan al-Akhbar Mukhtasar Nayl al-Awtar is a legal hadith commentary that concisely abridges Muhammad ibn Ali al-Shawkani's Nayl al-Awtar, which itself comments on Majd al-Din Ibn Taymiyyah's collection Muntaqa al-Akhbar. Structured along thematic legal chapters, the summary focuses on direct proofs, pares down extensive scholarly disputes, and incorporates selective external commentary to provide clear access to core legal deductions.