Salih al-Fawzan

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Born in
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Salih al-Fawzan (b. 1354 AH / 1935 CE; another report gives 1363 AH) is a Saudi jurist, university professor, and member of the Council of Senior Scholars and the Permanent Committee for Scholarly Research and Ifta .

Lineage and Early Life

He is Salih ibn Fawzan ibn Abd Allah al-Fawzan, from the family of Al Fawzan from the town of al-Shamasiyyah south of al-Qasim, tracing their lineage to the Wada'in branch of the Dawasir tribe . He was born in al-Shamasiyyah in 1354 AH, though another biographical report dates his birth to 1363 AH . His father died while he was young, and he was raised by his family . He learned the Quran as well as the basics of reading and writing from the imam of the town's mosque, Hammud ibn Sulayman al-Tallal, who later served as a judge in Dariyyah .

Education and Teachers

Al-Fawzan entered the state primary school upon its establishment in al-Shamasiyyah in 1369 AH and completed his primary schooling at al-Madrasah al-Faysaliyyah in Buraydah in 1371 AH, after which he was briefly appointed as an elementary school teacher . When the Scientific Institute in Buraydah opened in 1373 AH, he enrolled there and graduated in 1377–1378 AH . He then pursued higher studies at the College of Sharia in Riyadh, earning his bachelor's degree in 1381 AH, followed by a master's degree and a doctorate in Islamic jurisprudence (fiqh) from the same institution . His master's thesis was al-Tahqiqat al-Mardiyyah fi al-Mabahith al-Fardiyyah on the law of inheritance, and his doctoral dissertation examined dietary regulations in Islamic law .

During his studies, al-Fawzan learned under several prominent scholars, including Abd al-Aziz ibn Baz, Abd Allah ibn Humayd—whose circles he attended at the Grand Mosque of Buraydah—Muhammad al-Amin al-Shanqiti, and Abd al-Razzaq Afifi . His teachers in Buraydah and Riyadh also included Salih ibn Abd al-Rahman al-Sukayti, Salih ibn Ibrahim al-Bulayhi, Muhammad ibn Subayyil, Abd Allah ibn Salih al-Khulayfi, Ibrahim ibn Ubayd al-Abd al-Muhsin, Hammud ibn Uqla, and Salih al-Ali al-Nasir, alongside visiting Azhari scholars who taught hadith, Quranic exegesis (tafsir), and Arabic language .

Career and Scholarly Activity

Following his graduation from the College of Sharia, al-Fawzan taught at the Scientific Institute in Riyadh, before moving to teach at the College of Sharia and later in the postgraduate department of the College of Usul al-Din . He subsequently transferred to the Higher Judicial Institute in Riyadh, where he served as director before returning to teaching there at the end of his administrative term .

On 15 Rajab 1412 AH, al-Fawzan was appointed a full-time member of the Permanent Committee for Scholarly Research and Ifta . He also became a member of the Council of Senior Scholars and joined the Islamic Fiqh Academy in Mecca, an affiliate of the Muslim World League . In addition to these posts, he served on the supervisory committee for callers during the Hajj season, acted as an imam, preacher (khatib), and instructor at the Prince Mut'ib ibn Abd al-Aziz Mosque in the al-Malaz district of Riyadh, and participated regularly in the religious broadcasting program Nur ala al-Darb .

Al-Fawzan supervised numerous academic theses at the master's and doctoral levels, and taught students of knowledge in continuous educational circles, including scholars such as Abd Allah al-Qusayr . His scholarly contributions include specialized legal and creedal texts, such as his handbook on jurisprudence al-Mulakhkhas al-Fiqhi and his theological work al-Irshad ila Sahih al-I'tiqad .

Answer updated

List of Works

  • Sharh al-Qawaid al-Arba is an Islamic theological commentary explicating the concise creedal treatise al-Qawaid al-Arba on the definitions of monotheism (tawhid) and polytheism (shirk).

  • al-Mulakhkhas al-Fiqhi is a contemporary handbook of Islamic jurisprudence that presents legal rulings supported by textual proofs from the Quran and the Sunnah.

  • Al-Tawhid is a treatise on Islamic creed and theology. Prepared in a simplified and structured format, it serves as an introductory educational manual expounding Islamic monotheism (tawhid), its obligations, and the beliefs and actions that contradict or diminish it.

  • I'anat al-Mustafid bi Sharh Kitab al-Tawhid is a commentary on Kitab al-Tawhid, the treatise on Islamic monotheism.

  • Sharh Masa'il al-Jahiliyyah is an Islamic theological commentary on the treatise Masa'il al-Jahiliyyah.