Said ibn Mansur
- Died
- 227 AH
- Born in
- -
Said ibn Mansur (d. 227 AH / 842 CE) was a Khurasani hadith scholar and traditionist based in Mecca, best known for compiling legal traditions and early scholarly opinions in his hadith collection al-Sunan .
Origins and Travels
His full name was Abu Uthman Said ibn Mansur ibn Shu'ba al-Khurasani . He was associated with several regional designations, including al-Marwazi, al-Talaqani, al-Balkhi, and al-Juzjani; he was reportedly born in Juzjan and raised in Balkh . In pursuit of hadith, he traveled widely across Khurasan, the Hijaz, Iraq, Egypt, Syria, and al-Jazira, holding a teaching circle in the mosque in Egypt that drew scholars from Khurasan and Iraq . He eventually settled as a resident (mujawir) in Mecca, where he taught until his death .
Teachers and Students
Said transmitted from prominent scholars of the Hijaz, Iraq, and Egypt, including Malik ibn Anas, Sufyan ibn Uyayna, al-Layth ibn Sa'd, Hammad ibn Zayd, Hushaym ibn Bashir, and Fudayl ibn Iyad .
A prominent circle of hadith scholars took narrations from him, including Ahmad ibn Hanbal—who narrated from him during his lifetime—as well as Muslim ibn al-Hajjaj, Abu Dawud, Muhammad ibn Yahya al-Dhuhli, and Abu Zur'a al-Razi . His primary compilation, al-Sunan, which brought together prophetic reports alongside legal fatwas and opinions of the Companions and Successors, was transmitted directly from him by Muhammad ibn Ali ibn Zayd al-Sa'igh and Ahmad ibn Najda ibn al-'Uryan .
Scholarly Standing and Reception
Said was widely regarded as a trustworthy (thiqa) and meticulous transmitter by authorities such as Yahya ibn Ma'in, Ibn Sa'd, Muhammad ibn Abd Allah ibn Numayr, Abu Hatim al-Razi, and Ibn Khirash . Ahmad ibn Hanbal commended him highly, describing him as being from the people of virtue and truthfulness, and designated him as the leading authority in Mecca when asked who remained there . Harb al-Kirmani reported that Said dictated around ten thousand hadiths from memory .
Scholars noted that he was unyielding regarding the text in his written manuscripts; Ya'qub ibn Sufyan al-Fasawi observed that if Said found an apparent error in his book, he would not retract it, which Ibn Hajar al-Asqalani attributed to his intense confidence in the accuracy of his written records . Contemporary peers including al-Humaydi and Sulayman ibn Harb occasionally questioned some of his narrations from Sufyan ibn Uyayna and Hammad ibn Zayd .
Death
Said died in Mecca in the month of Ramadan in 227 AH (842 CE), aged over ninety . Other reports place his death in 226 AH, 228 AH, or 229 AH, while another view states that he died after 227 AH .
Answer updated
List of Works
Sunan Sa'id ibn Mansur – Takmilat al-Tafsir (The Completion of Quranic Exegesis from the Sunan of Sa'id ibn Mansur) is a classical compilation of exegetical hadiths and traditions (athar). It represents the newly recovered and edited continuation of the exegesis section (Kitab al-Tafsir) of the broader work al-Sunan, arranged in the order of the Quranic text, and also includes the concluding Book of Asceticism (Kitab al-Zuhd).
Sunan Sa‘id ibn Mansur – Bidayat al-Tafsir (The Sunan of Sa‘id ibn Mansur – Beginning of Tafsir) represents the opening portion of the Quranic exegesis (Kitab al-Tafsir) and the virtues of the Quran (Kitab Fada'il al-Qur'an) from the major hadith compilation al-Sunan. It preserves early narrated prophetic hadiths and traditions (athar) on Quranic interpretation and related disciplines.
Sunan Said ibn Mansur: al-Faraid ila al-Jihad is the surviving third volume of a large hadith compilation, covering legal traditions from the chapters on inheritance through warfare. The work gathers a total of 2,978 narrations, comprising prophetic hadiths alongside legal opinions and traditions (athar) of the Companions and Successors.