Ali ibn al-Mufaddal al-Maqdisi

Died
611 AH
Born in
-

Ali ibn al-Mufaddal al-Maqdisi (544–611 AH / 1149–1214 CE) was a Maliki jurist and hadith master based in Egypt, known for his pedagogical leadership and hadith collections such as al-Arba'un ala al-Tabaqat .

Background and education

Abu al-Hasan Sharaf al-Din Ali ibn al-Mufaddal ibn Ali ibn Mufarrij ibn Hatim al-Maqdisi was born in 544 AH (1149/1150 CE) into a scholarly family of Jerusalemite descent; his father was the judge Abu al-Makarim al-Mufaddal ibn Ali . He was raised in Alexandria, where he studied Maliki jurisprudence under Salih ibn Bint Mu'afa, Abu al-Tahir ibn 'Awf al-Zuhri, Abd al-Salam ibn 'Atiq al-Safaqisi, and Abu Talib Ahmad ibn al-Musallam al-Lakhmi .

In hadith, he devoted himself to the hadith master Abu Tahir al-Silafi, studying under him for years and having his own son Muhammad hear from him . He also heard most of Sahih al-Bukhari from Abu 'Ubayd Ni'ma ibn Ziyadat Allah al-Ghifari in 558 AH, and received transmissions from scholars in Alexandria, Cairo, and the Hejaz, including the grammarian Abd Allah ibn Barri, Badr al-Khudadhadhi, Abd al-Rahman ibn Khalaf Allah, and Ali ibn Hibat Allah al-Kamili .

Judicial and teaching career

Al-Maqdisi served for a time as a deputy judge (na'ib fi al-hukm) in Alexandria and taught at his madrasa there . Later, he relocated to Cairo, where he was appointed to teach at the Sahibiyya madrasa established by the vizier Ibn Shukr, remaining in this position for the rest of his life .

Students and scholarly standing

Al-Maqdisi gained renown for his mastery of the Maliki legal tradition, hadith transmission, legal theory, and Arabic letters, and he composed poetry . Among his notable compilations are al-Arba'in al-murattabah 'ala tabaqat al-arba'in, a collection of forty narrations arranged across generational tiers of hadith masters, and Kitab al-Arba'in fi Fadl al-Du'a' wa-al-Da'in on supplication .

A prominent circle of scholars transmitted from him, most notably the hadith master Abd al-Azim al-Mundhiri, who trained under him, as well as Ibn al-Najjar, Zaki al-Din al-Birzali, al-Rashid al-Irmawi, and Majd al-Din Ali ibn Wahb al-Qushayri .

Death

Al-Maqdisi died at the beginning of Sha'ban 611 AH (December 1214 CE) in Cairo and was buried at the foot of Mount al-Muqattam . Upon his funeral procession, an observer remarked that his extensive scholarly work had discharged communal obligations (furud kifayah) on behalf of the community .

Answer updated

List of Works

  • Al-Arba'un ala al-Tabaqat, formally titled Kitab al-Arba'in al-murattabah ala tabaqat al-arba'in, is a hadith collection containing forty narrations transmitted from forty early hadith masters. The compilation is arranged across ten generational classes (tabaqat), featuring four trustworthy authorities from each era in a continuous chronological sequence.

  • Juz' fihi Turuq Hadith 'Abd al-Rahman ibn Abi Layla 'an Ka'b ibn 'Ujra fi al-Salat 'ala al-Nabi is a specialized hadith monograph that gathers and analyzes the various transmission chains (turuq) of the prophetic report transmitted by Abd al-Rahman ibn Abi Layla from the Companion Ka'b ibn 'Ujra concerning the phrasing and manner of invoking blessings upon the Prophet.

  • Kitab al-Arbaeen fi Fadl al-Dua wal-Daain – Juz 5 is the fifth and final part of a specialized collection of prophetic traditions on supplication (dua) recorded with full chains of narration. Belonging to the thematic forty-hadith genre, it covers the merits, etiquette, and daily devotional invocations related to supplication.

  • Ahadith Muqtabasa min al-Arbaeen al-Musalsala is a hadith treatise comprising an extraction of forty patterned hadiths (musalsalat) transmitted through connected chains. The work gathers narrations where transmitters sequentially share specific verbal formulas, physical gestures, or transmission circumstances.

  • Arbaun Hadithan is a thematic compilation of forty sacred hadiths (ahadith qudsiyyah) whose chains of transmission continuously link the Prophet to Allah. The collection anchors its narrations to the canonical works of al-Bukhari and Muslim, detailing the convergence points of its transmission chains with theirs.