Ali ibn al-Mufaddal al-Maqdisi
- Died
- 611 AH
- Born in
- -
Ali ibn al-Mufaddal al-Maqdisi (544–611 AH / 1149–1214 CE) was a Maliki jurist and hadith master based in Egypt, known for his pedagogical leadership and hadith collections such as al-Arba'un ala al-Tabaqat .
Background and education
Abu al-Hasan Sharaf al-Din Ali ibn al-Mufaddal ibn Ali ibn Mufarrij ibn Hatim al-Maqdisi was born in 544 AH (1149/1150 CE) into a scholarly family of Jerusalemite descent; his father was the judge Abu al-Makarim al-Mufaddal ibn Ali . He was raised in Alexandria, where he studied Maliki jurisprudence under Salih ibn Bint Mu'afa, Abu al-Tahir ibn 'Awf al-Zuhri, Abd al-Salam ibn 'Atiq al-Safaqisi, and Abu Talib Ahmad ibn al-Musallam al-Lakhmi .
In hadith, he devoted himself to the hadith master Abu Tahir al-Silafi, studying under him for years and having his own son Muhammad hear from him . He also heard most of Sahih al-Bukhari from Abu 'Ubayd Ni'ma ibn Ziyadat Allah al-Ghifari in 558 AH, and received transmissions from scholars in Alexandria, Cairo, and the Hejaz, including the grammarian Abd Allah ibn Barri, Badr al-Khudadhadhi, Abd al-Rahman ibn Khalaf Allah, and Ali ibn Hibat Allah al-Kamili .
Judicial and teaching career
Al-Maqdisi served for a time as a deputy judge (na'ib fi al-hukm) in Alexandria and taught at his madrasa there . Later, he relocated to Cairo, where he was appointed to teach at the Sahibiyya madrasa established by the vizier Ibn Shukr, remaining in this position for the rest of his life .
Students and scholarly standing
Al-Maqdisi gained renown for his mastery of the Maliki legal tradition, hadith transmission, legal theory, and Arabic letters, and he composed poetry . Among his notable compilations are al-Arba'in al-murattabah 'ala tabaqat al-arba'in, a collection of forty narrations arranged across generational tiers of hadith masters, and Kitab al-Arba'in fi Fadl al-Du'a' wa-al-Da'in on supplication .
A prominent circle of scholars transmitted from him, most notably the hadith master Abd al-Azim al-Mundhiri, who trained under him, as well as Ibn al-Najjar, Zaki al-Din al-Birzali, al-Rashid al-Irmawi, and Majd al-Din Ali ibn Wahb al-Qushayri .
Death
Al-Maqdisi died at the beginning of Sha'ban 611 AH (December 1214 CE) in Cairo and was buried at the foot of Mount al-Muqattam . Upon his funeral procession, an observer remarked that his extensive scholarly work had discharged communal obligations (furud kifayah) on behalf of the community .
Answer updated
List of Works
Al-Arba'un ala al-Tabaqat, formally titled Kitab al-Arba'in al-murattabah ala tabaqat al-arba'in, is a hadith collection containing forty narrations transmitted from forty early hadith masters. The compilation is arranged across ten generational classes (tabaqat), featuring four trustworthy authorities from each era in a continuous chronological sequence.
Juz' fihi Turuq Hadith 'Abd al-Rahman ibn Abi Layla 'an Ka'b ibn 'Ujra fi al-Salat 'ala al-Nabi is a specialized hadith monograph that gathers and analyzes the various transmission chains (turuq) of the prophetic report transmitted by Abd al-Rahman ibn Abi Layla from the Companion Ka'b ibn 'Ujra concerning the phrasing and manner of invoking blessings upon the Prophet.
Kitab al-Arbaeen fi Fadl al-Dua wal-Daain – Juz 5 is the fifth and final part of a specialized collection of prophetic traditions on supplication (dua) recorded with full chains of narration. Belonging to the thematic forty-hadith genre, it covers the merits, etiquette, and daily devotional invocations related to supplication.
Ahadith Muqtabasa min al-Arbaeen al-Musalsala is a hadith treatise comprising an extraction of forty patterned hadiths (musalsalat) transmitted through connected chains. The work gathers narrations where transmitters sequentially share specific verbal formulas, physical gestures, or transmission circumstances.
Arbaun Hadithan is a thematic compilation of forty sacred hadiths (ahadith qudsiyyah) whose chains of transmission continuously link the Prophet to Allah. The collection anchors its narrations to the canonical works of al-Bukhari and Muslim, detailing the convergence points of its transmission chains with theirs.