Ibn Uthaymin
Usul fi al-Tafsir
- Author died
- 1421 AH
- Editions
- al-Maktabah al-Islāmiyyah
Usul fi al-Tafsir (Principles of Quranic Exegesis) is a concise introductory manual on the sciences of the Qur'an and hermeneutical rules of exegesis authored by the Saudi scholar Ibn Uthaymin (1347–1421 AH / 1929–2001 CE) .
Composition and Purpose
The work was originally composed as instructional material for students in the secondary religious institutes affiliated with Imam Mohammad Ibn Saud Islamic University . Ibn Uthaymin subsequently separated and compiled the text into an independent treatise in response to student requests for a standalone, accessible reference . In his preface, the author underscores the necessity of mastering fundamental rules (usul) across Islamic disciplines—citing the classical adage that "whoever is deprived of foundational principles is deprived of reaching comprehension"—and notes that scholars formulated principles for Quranic exegesis just as they did for hadith and jurisprudence .
Contents and Structure
The treatise addresses the fundamental topics of Quranic sciences and the methodologies of interpretation:
- The Qur'an and Its Revelation: Defines the Qur'an linguistically and canonically, describing its revelation beginning on the Night of Decree (Laylat al-Qadr) in Ramadan when the Prophet ﷺ reached the age of forty, conveyed through the archangel Jibril . It identifies the first revealed verses as the opening of Surat al-Alaq, followed by the opening of Surat al-Muddaththir .
- Modes and Circumstances of Revelation: Divides revelation into primary unprompted passages (ibtida'i), which constitute the majority of the Qur'an, and occasioned verses (sababi) revealed in response to specific events, queries, or rulings . It explores the wisdom behind the piecemeal descent (munajjaman) of the scripture, the distinction between Makkan and Madinan surahs, and the codification and compilation of the text during the prophetic era and the caliphates of Abu Bakr and Uthman ibn Affan .
- Foundations of Exegesis: Delineates the definition, legal obligation, and aims of exegesis (tafsir), detailing the authoritative sources of interpretation in hierarchical order: the Qur'an itself, the prophetic Sunnah, the consensus and statements of the Companions, the interpretations of senior Successors, and linguistic and legal lexical usages (with legal definitions given precedence unless context indicates otherwise) .
- Hermeneutical Themes and Exegetical Biographies: Addresses types of variation and disagreement found in traditional transmitted exegesis (al-tafsir al-ma'thur); rulings on translating the Qur'an; clear and ambiguous verses (al-muhkam wa-l-mutashabih); resolving apparent textual contradictions (muhim al-ta'arud); oaths (al-qasam); narrative stories (al-qisas); Judeo-Christian traditions (Isra'iliyyat); and linguistic features such as pronouns, explicit nouns in place of pronouns, grammatical shifts (al-iltifat), and separating pronouns (damir al-fasl) . It also incorporates brief biographical profiles of prominent early exegetes among the Companions and Successors .
Publication
The manual has been issued in multiple standalone editions, including printings by Dar Ibn Taymiyyah in Cairo (1410 AH) and al-Maktabah al-Islamiyyah (1422 AH / 2001 CE), and has also been integrated into the published collections of Ibn Uthaymin's writings and treatises .
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