Rabi al-Abrar wa Nusus al-Akhyar

Author died
538 AH
Editions
Muʼassasat al-Aʻlamī

Rabi al-Abrar wa Nusus al-Akhyar (Spring of the Virtuous and Texts of the Chosen) is a sweeping anthology of Arabic literature (adab), ethics, and lore by the scholar and lexicographer al-Zamakhshari (467–538 AH / 1075–1144 CE) .

Composition and Purpose

Al-Zamakhshari composed the work after completing his major Quranic exegesis, al-Kashshaf 'an Haqa'iq al-Tanzil, which he had finished in Mecca in 528 AH . In the introduction, he explains that his objective was to provide intellectual relief and recreation for readers fatigued by the strenuous mental labor of plumbing the subtleties and depths of al-Kashshaf . He framed the book as a blossoming garden and fruitful orchard intended to divert, refresh, and cultivate the reader's spirit through engaging literary material .

Structure and Contents

The work is organized into ninety-eight thematic chapters (bab), although some arrangements divided it into ninety-two chapters . It covers a vast range of subjects reflecting almost every aspect of Arabic social life, ethical refinement, history, and poetry .

In each chapter, al-Zamakhshari systematically opens with relevant hadiths of the Prophet Muhammad ﷺ, followed by traditions from the Companions, the Successors (Tabi'un), ascetics, and worshippers . He then adduces sayings of Arab and Persian sages, traditions attributed to the biblical prophets of the Children of Israel, and poetry matching the topic, alongside entertaining historical accounts of Arab rulers, caliphs, military commanders, poets, and singers .

Method and Style

Al-Zamakhshari selected material characterized by straightforward expression and descriptive clarity while avoiding obscenity and frivolity . Throughout the compilation, he frequently cites his own poetic and prose compositions, including Diwan al-Manzum, Diwan al-Manthur, al-Risala al-Nasiha, al-Nasa'ih al-Sighar, and Nawabigh al-Kalam . When quoting himself, he uses various indirect phrases such as "Jar Allah said" (qala Jar Allah), "the author said" (qala al-musannif), "the servant in need of Him said" (qala al-faqir ilayh), or "the son of my maternal aunt's sister said" (qala ibn ukht khalati) .

Title Variations and Abridgments

Biographical and bibliographic sources record the title with slight variations:

  • Ibn Khallikan in Wafayat al-A'yan lists it as Rabi al-Abrar wa Nusus al-Akhbar (and in some copies Fusus al-Ahbar) .
  • Yaqut al-Hamawi refers to it as Rabi al-Abrar fi al-Adab wa al-Muhadarat .
  • Carl Brockelmann notes it as Rabi al-Abrar and Rabi al-Abrar fima Yasurr al-Khwatir wa al-Afkar .

Several scholars produced abridgments and selections of the book:

  • Rawd al-Akhyar al-Muntakhab min Rabi al-Abrar by Muhyi al-Din Muhammad ibn Qasim ibn Ya'qub, known as Ibn al-Khatib al-Amasi (d. 904 AH; another report gives 940 AH), who rearranged the work into fifty thematic sections (rawd) and supplemented it with additional literary anecdotes .
  • Anwar al-Rabi, an abridgment compiled by another author .
  • Nafahat Azhar Rabi al-Abrar, an abridgment noted in bibliographical works .

Editions

Early printings of the text and its abridgments appeared in Cairo (including an edition in 1292 AH) . A full modern edition was published under the auspices of the Iraqi Ministry of Awqaf and Religious Affairs in Baghdad, and an annotated edition was prepared by Abd al-Amir Ali Muhanna and published in Beirut in 1992 .

Answer updated