Min Qadaya al-Balagha wa al-Naqd inda Abd al-Qadir al-Jurjani
- Author died
- 1429 AH
- Editions
- Min Qadaya al-Balagha wa al-Naqd inda Abd al-Qadir al-Jurjani
Min Qadaya al-Balagha wa al-Naqd inda Abd al-Qadir al-Jurjani (Issues of Rhetoric and Criticism in the Thought of Abd al-Qahir al-Jurjani) is a scholarly monograph by the Egyptian professor of rhetoric Hasan Ismail Abd al-Raziq (d. 1429 AH / 2008 CE), examining the rhetorical and literary critical heritage of the classical theorist Abd al-Qahir al-Jurjani (d. 471 AH / 1078 CE) .
Background and Purpose
The author completed the work in al-Zaytoun, Cairo, on Friday, 1 Safar 1402 AH (27 November 1981 CE) . The book arose from a critique of the methodology of later rhetoricians (al-muta'akhkhirun)—such as Fakhr al-Din al-Razi, al-Sakkaki, and al-Khatib al-Qazwini—who relied heavily on abridgments, commentaries, and logical classifications that fragmented rhetoric into dry dialectics rather than cultivating literary taste (al-dhawq al-balaghi) . Abd al-Raziq set out to reconnect later rhetorical formulations with their original foundations in al-Jurjani's two masterworks, Dala'il al-I'jaz (Signs of Inimitability) and Asrar al-Balagha (Secrets of Rhetoric), highlighting the divergence between al-Jurjani's holistic view of rhetoric as a unified discipline and the later division of rhetoric into three rigid sciences: meanings (al-ma'ani), figures (al-bayan), and embellishments (al-badi') .
Methodological Framework
Abd al-Raziq outlines three core principles required for analyzing al-Jurjani's thought:
- Tracing critical precursors: Identifying the early intellectual seeds from classical critics and scholars—such as al-Khattabi, al-Qadi al-Jurjani, al-Qadi Abd al-Jabbar, and Abu Sa'id al-Sirafi—that inspired al-Jurjani's formulation of the theory of construction (nazm) .
- Chronological development: Examining how rhetorical concepts matured across al-Jurjani's lifetime from Asrar al-Balagha to Dala'il al-I'jaz . The author notes, for instance, that definitions of metaphor (isti'ara), figurative representation (tamthil), and metonymy (kinaya) underwent clear refinement between the two works, and that al-Jurjani's explicit definition of nazm as "pursuing the meanings of grammar among words" (tawakhkhi ma'ani al-nahw fi-ma bayna al-kalim) only appeared in Dala'il al-I'jaz .
- Reconstructing al-Jurjani's overarching view: Recovering how al-Jurjani conceived rhetoric as a unified discipline centered on literary taste and syntactic relations, contrasting it with later scholastic compartmentalization .
Structure and Contents
The monograph explores several major critical and rhetorical issues, including:
- The Question of Composition (Qadiyyat al-Nazm): Investigates the origins of the concept of nazm, its formulation in al-Jurjani's writing, its foundational principles and degrees, and its subsequent reception and systematization by later scholars .
- The Question of Word and Meaning (al-Lafz wa-l-Ma'na): Examines al-Jurjani's position on whether eloquence resides in wording or meaning, addressing perceived contradictions discussed by commentators such as al-Khatib al-Qazwini and demonstrating that aesthetic virtue is rooted in structural meaning rather than isolated lexical items .
- Fronting and Backing (Qadiyyat al-Taqdim wa-l-Ta'khir): Critiques early accounts that treated word order shifts as mere stylistic variety or vague "special concern" (al-'inaya wa-l-ihtimam), analyzing how al-Jurjani established semantic and structural rules for fronting in interrogative constructions, negations, affirmative statements, and the positioning of indefinite nouns with verbs .
- Figurative and Rhetorical Imagery: Details the structural role of metaphor, simile, representation, and rhetorical embellishments, arguing that their beauty stems from their functional integration into syntactic meaning rather than from superficial verbal adornment .
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