Manhaj Ulama al-Hadith wa al-Sunna fi Usul al-Din
- Author died
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- Editions
- Dar al-Kutub al-Ilmiyyah
Manhaj Ulama al-Hadith wa al-Sunna fi Usul al-Din (The Methodology of the Scholars of Hadith and Sunna in the Foundations of Religion) is a theological treatise written by the Egyptian scholar and academic Mustafa Hilmi (completed in 1402 AH / 1982 CE) . The book examines the rational and scriptural approaches of the traditionist scholars (Ahl al-Hadith) toward fundamental Islamic doctrines (usul al-din) and scholastic theology (ilm al-kalam) .
Purpose and Background
Hilmi authored the work to counter a prevalent depiction in contemporary academic and theological literature that characterizes the scholars of Hadith as rigid textualists (nassiyyun) lacking in rational inquiry and logical argumentation . He argued that classical and modern historiographies of Islamic thought had dedicated disproportionate attention to dissident theological sects and the scholastic systems of the Mu'tazila and the Ash'arite school, while neglecting the rational contributions and epistemological framework maintained by early traditionists and jurists .
The author completed the manuscript in Alexandria on 3 Dhu al-Hijjah 1402 AH (20 September 1982 CE) .
Structure and Content
The book is structured into thematic sections tracing the historical evolution of theological discourse from the era of the early community to modern times :
- Early Doctrinal Debates and the Origins of Kalam: Explores theological discussions during the period of the Prophet Muhammad's companions and early successors, tracing the initial emergence of sectarian divides (such as the Kharijites, early Shi'a, and Qadariyyah) and the reasons for the early traditionists' censure of innovated theological disputation (kalam mubtada') .
- The Nature of Usul al-Din among Hadith Scholars: Defines the scope of the traditionists' transmission, highlighting that their compilations were not restricted to legal ordinances (furu') but encompassed fundamental theology (usul al-din), such as divine unity (tawhid), eschatology, and matters of the unseen .
- Stance Toward the Mu'tazila and Ash'arites: Examines key historical controversies, notably the debates over the createdness of the Quran during the Mihna and the steadfastness of Ahmad ibn Hanbal . Hilmi distinguishes between blameworthy philosophical speculation and sound rational defense based on scriptural terminology and clear logical inference .
- Ibn Taymiyya's Epistemological System: Dedicates focused analysis to the contributions of Ibn Taymiyya, detailing his critique of Aristotelian syllogism and his formulation of Quranic rational proofs, including the "Quranic balance" (al-mizan al-qur'ani), analogical deduction of the superior (qiyas al-awla), and rational consideration (al-i'tibar) .
- Contemporary Challenges: Addresses modern theological discussions and intellectual debates confronted by contemporary Islamic thought in resisting Western ideological influence .
Method and Arguments
The author relies extensively on classical primary sources—including early hadith collections, heresiographical treatises, and the works of Ibn Taymiyya—to argue that the methodology of Ahl al-Hadith integrated revelation with sound human reason (al-aql al-sarih) . He contends that prophetic teachings did not merely offer authoritative reports (khabar), but also established rational paradigms and demonstrable analogies that complete human innate disposition (fitra) .
Publication History
The book was originally published in 1402 AH / 1982 CE by Dar al-Da'wah in Alexandria . It has seen subsequent printings and editions, including a 1426 AH edition released by Dar al-Kutub al-Ilmiyyah in Beirut .
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