Inayat al-Muslimin bi al-Lugha al-Arabiya Khidma lil-Quran al-Karim - Ahmad Muhammad al-Kharrat

Author died
-
Editions
King Fahd Complex for the Printing of the Holy Quran

Inayat al-Muslimin bi al-Lugha al-Arabiya Khidma lil-Quran al-Karim (Muslims' Care for the Arabic Language in Service of the Noble Quran) is a specialized treatise by the contemporary scholar Ahmad Muhammad al-Kharrat that examines how Arabic linguistic sciences were developed and utilized by Muslim scholars specifically to serve and elucidate the Quranic text .

Scope and Methodology

The work focuses strictly on the linguistic efforts undertaken by Muslim scholars in direct service of the Quran rather than offering a general survey of Arabic philology . Al-Kharrat adopts a descriptive research methodology (al-manhaj al-wasfi), drawing upon classical Islamic sources alongside modern scholarly literature to document how the preservation and understanding of the Quran acted as the primary driver behind the emergence and codification of various Arabic linguistic disciplines .

Structure and Contents

The book is structured into an introduction, seven core thematic sections (mabahith), and a concluding summary :

  1. Lexicology and Vocabulary (al-Lughah): Examines scholarly works dedicated to Quranic vocabulary, including tribal dialects reflected in the Quran, contronyms (al-addad), homonyms and polysemy (al-mushtarak al-lughawi), Arabized loanwords (al-muarrabat), rare vocabulary (gharib al-Quran), semantic distinctions (al-furuq al-lughawiyyah), grammatical gender, pausal and initial phrasing (al-qat wa-al-itinaf), problematic expressions (mushkil al-Quran), and systematic Arabic lexicons .
  2. Grammar (al-Nahw): Details how the emergence of grammatical rules and parsing (irab) was spurred by the spread of solecisms (lahn) following the expansion of Islamic society, serving as an essential safeguard for the accurate recitation and comprehension of scripture .
  3. Rhetoric (al-Balaghah): Discusses the development of rhetorical analysis to articulate the literary inimitability (ijaz) of the Quran and counter critiques against its style as innate linguistic intuition declined .
  4. Poetry (al-Shir): Addresses the evidentiary use of classical Arabic poetry (al-istishhad bi-al-shir) to explain rare Quranic words and expressions, highlighting early precedents established by Umar ibn al-Khattab and Ibn Abbas .
  5. Quranic Readings (Tawjih al-Qiraat): Explores how grammarians and philologists analyzed both canonical (mutawatir) and anomalous (shadhdh) variant readings in light of Arabic tribal dialects, noting the central position of the Qurayshi dialect .
  6. Quranic Orthography (Rasm al-Mushaf): Outlines the evolution of Arabic orthography to protect readers from mispronunciation, tracing early reforms such as short-vowel marks attributed to Abu al-Aswad al-Du'ali and diacritical pointing (naqt al-ijam), through to the standardized notation established by al-Khalil ibn Ahmad al-Farahidi .
  7. Phonetics (Ilm al-Aswat): Analyzes the traditional science of Quranic recitation (tajwid) through the lens of phonetics, covering the precise articulation points of letters (makharij al-huruf), their phonetic attributes, and oral performance rules formulated without modern acoustic laboratories .

Answer updated