Daawi al-Munawiin li-Dawat al-Shaykh Muhammad ibn Abd al-Wahhab

Author died
-
Editions
Dār al-Waṭan

Daawi al-Munawiin li-Dawat al-Shaykh Muhammad ibn Abd al-Wahhab: Ard wa-Naqd (The Claims of the Opponents to the Call of Shaykh Muhammad ibn Abd al-Wahhab: Presentation and Refutation) is a contemporary theological and apologetic study by Abd al-Aziz ibn Muhammad Al Abd al-Latif, examining and refuting historical polemics against the Najdi reform movement .

Background and Purpose

The work originated as an academic Master's thesis submitted to the College of Usul al-Din at Imam Mohammad Ibn Saud Islamic University in Riyadh . Its primary objective was to collect, classify, and systematically answer the arguments, accusations, and doubts levied by various opponents against the teachings and mission of Muhammad ibn Abd al-Wahhab, relying on the writings of the Najdi scholars themselves as well as early supporters from outside the region .

Structure and Contents

The book comprises an introduction, a prelude, three main parts, and a conclusion :

  • Prelude (Tamhid): Covers the call of Muhammad ibn Abd al-Wahhab and its impact, followed by an inductive survey of anti-Wahhabi literature and the responses formulated by Najdi scholars . The author categorizes historical opponents into different groups, including local rivals driven by personal enmity such as Sulayman ibn Suhaym, Sufi authors such as Alawi al-Haddad and Dawud ibn Jirjis, and Shi'i polemicists such as Muhsin al-Amin .
  • Part One (al-Bab al-Awwal): Focuses on explicit falsehoods and fabrications (muftariyat) attributed to the reformist movement . It spans three chapters:
    1. Refuting the claim that the Shaykh claimed prophethood or disparaged the Prophet Muhammad ﷺ .
    2. Refuting accusations of anthropomorphism and corporealism (tashbih and tajsim) .
    3. Refuting the claim that he denied the miracles of saints (karamat al-awliya') .
  • Part Two (al-Bab al-Thani): Deals with ambiguous doubts (shubuhat) that require detailed textual contextualization . It contains three chapters:
    1. Takfir (excommunication) and armed conflict, divided into seven sub-sections addressing allegations of blanket excommunication, accusations of Kharijite tendencies, including non-nullifiers among nullifiers of Islam, claims of deviating from Ibn Taymiyyah and Ibn Qayyim al-Jawziyya, claims that idolatry cannot occur in the Muslim nation, applying verses meant for polytheists to Muslims, and the accusation of rebelling against the Ottoman Caliphate .
    2. The prohibition of supplicatory intercession (tawassul) .
    3. The prohibition of seeking direct intercession (istishfa') from the Prophet ﷺ .
  • Part Three (al-Bab al-Thalith): Discusses controversial core stances of the call across three chapters:
    1. Demolishing dome structures over graves and prohibiting devotional journeys specifically to visit shrines .
    2. The categorization of monotheism into lordship (Tawhid al-Rububiyyah) and worship (Tawhid al-Uluhiyyah) .
    3. The censure of directing supplications to the deceased .
  • Conclusion (Khatimah): Summarizes the findings of the research .

Publication History

The treatise was published in Riyadh by Dar Taybah in 1409 AH (1988–1989 CE) and subsequently issued by Dar al-Watan in 1412 AH (1991–1992 CE) .

Answer updated