Alam al-Jinn wa al-Shayatin

Author died
1433 AH
Editions
Maktabat al-Falāḥ

Alam al-Jinn wa al-Shayatin (The World of the Jinn and Devils) is a contemporary theological monograph written by Umar Sulayman al-Ashqar (d. 1433 AH / 2012 CE) . The book examines Islamic creedal teachings regarding the unseen realm of the jinn and devils, detailing their nature, characteristics, interaction with humans, and the scriptural means of protection against them .

Scope and Content

The author arranges the treatise into thematic sections and chapters addressing the reality of the jinn, their origins, and their relationship with humanity:

  • Creation and Physical Nature: The work establishes that the jinn are an independent creation distinct from angels and humans, created from fire prior to the creation of Adam . It outlines their physical faculties, noting textual evidence that they possess hearts, eyes, ears, and tongues, as well as biological needs such as food, drink, and procreation .
  • Categories and Linguistic Designations: Relying on classical classifications from Ibn Abd al-Barr, the work enumerates their linguistic categories according to their behavior and malice—such as jinni, ‘amir (resident jinn), arwah, shaytan, marid, and ‘Ifrit—and cites prophetic narrations dividing them into three species: those that fly in the air, those that appear as snakes and dogs, and those that dwell and wander .
  • The Origin of Iblis: The book examines the nature of Iblis (Satan), affirming through Quranic passages and reports cited by Ibn Kathir, al-Hasan al-Basri, and Ibn Taymiyyah that Iblis is from the race of the jinn rather than an angel, describing his ugliness, horns, and enmity toward mankind .
  • Human–Jinn Interaction and Spiritual Deception: The treatise covers issues such as demonic whispering (waswasah), possession, sorcery, and modern spiritualist séances (tahdir al-arwah) . Al-Ashqar argues that alleged communication with departed human souls is in reality manipulation by the companion devils (qarin) or other jinn mimicking the deceased .
  • Spiritual Protection and Treatment: The work details scriptural invocations, supplications, and Quranic recitations—such as Ayat al-Kursi—used for expelling devils and safeguarding homes, emphasizing that a practitioner of lawful incantation (ruqyah) must rely on steadfast faith and complete trust in God .

Methodological Approach

Al-Ashqar grounds his discussion in the Quran, authenticated prophetic hadiths, and consensus (ijma) . He critiques both classical and modern rationalist re-interpretations that deny the literal existence of the jinn:

  • He refutes the philosophical view that reduces jinn to abstract psychological impulses toward evil .
  • He rejects modern rationalist interpretations claiming that jinn are merely microbes or bacteria discovered by modern science .
  • He opposes the opinion of modern writers such as Muhammad al-Bahi, who conflated jinn with angels, demonstrating from explicit hadith texts that angels were created from light whereas jinn were created from fire .

The author argues that human sensory limitations do not constitute evidence of non-existence, citing scientific parallels such as animals perceiving frequencies and spectra (e.g., ultraviolet light seen by bees) invisible to the human eye .

Publication and Reception

Alam al-Jinn wa al-Shayatin has been issued in multiple editions across the Arab world, including early printings by Maktabat al-Falah in Kuwait (4th edition, 1404 AH / 1984 CE) and later printings by Dar al-Nafa'is in Amman, Jordan (13th edition, 1425 AH / 2005 CE) . It forms a component of the author's broader creedal series alongside works such as Alam al-Mala'ikah al-Abrar (The World of the Noble Angels) . Contemporary scholars and legal fatwa institutions frequently cite the book as a standard reference on issues related to the jinn, spiritualism, and lawful remedies against sorcery and possession .

Answer updated