Umar Sulayman al-Ashqar

Died
1433 AH
Born in
-

Umar Sulayman al-Ashqar (d. 1433 AH / 2012 CE) was a Palestinian-Jordanian Islamic scholar, jurist, and author known for his writings on Islamic theology, jurisprudence, and Islamic thought .

Background and Education

Al-Ashqar belonged to the Daghlas family from the village of Burqa in the district of Nablus, Palestine . He was raised in a scholarly household, and his primary early instructor was his elder brother, the legal theorist Muhammad Sulayman al-Ashqar . He pursued higher religious education in Saudi Arabia, graduating from the Islamic University of Madinah . He later completed his graduate studies in Egypt, earning a doctorate in comparative jurisprudence (al-fiqh al-muqaran) from the Faculty of Sharia at al-Azhar University .

Academic Career and Scholarly Contribution

Al-Ashqar worked as a university professor, serving on the faculty of the Department of Comparative Jurisprudence and Sharia Politics at Kuwait University's College of Sharia and Islamic Studies . He later settled in Jordan, where he participated in scholarly conferences and academic activities at the University of Jordan's Faculty of Sharia . He contributed extensively to Islamic legal councils and research symposia on contemporary legal, medical, and ethical issues .

His scholarship centered on presenting Sunni Islamic creed and comparative jurisprudence through direct textual evidence from the Quran and the Prophetic Sunnah . His doctoral dissertation, Maqasid al-Mukallafin fima yuta'abbadu bihi li-Rabb al-Alamin (The Objectives of Legal Agents Concerning What is Done in Worship to the Lord of the Worlds), focused on the legal theory and role of intention (niyyah) in Islamic acts of worship . In theology, he composed systematic treatises on foundational doctrine, including al-Aqida fi Allah (Belief in God) and the eschatological study al-Qiyama al-Sughra (The Minor Resurrection) .

Death

Al-Ashqar died in Jordan in 1433 AH (2012 CE) .

Answer updated

List of Works

  • Alam al-Malaika al-Abrar (The Realm of the Righteous Angels) is a theological treatise examining Islamic beliefs regarding angels in light of orthodox Sunni textual sources. Dedicated to explaining the second pillar of Islamic faith, the work details the characteristics, functions, and ranks of angels strictly through authentic Quranic verses and sound prophetic traditions.

  • al-Madkhal ila Dirasat al-Madaris wa al-Madhahib al-Fiqhiyya (Introduction to the Study of Jurisprudential Schools and Rites) is a contemporary work on Islamic legal history and methodology. It serves as an introductory guide for students and researchers in Sharia faculties to understand the historical development of legal schools, distinguish authentic doctrines within a madhhab, and navigate authoritative reference literature.

  • al-Qiyamah al-Sughra (The Minor Resurrection) is a theological treatise on Islamic eschatology. Grounded in traditional Sunni creedal methodology, the work examines the reality and events of individual death, the intermediate realm of the grave (barzakh), and the portents of the Hour.

  • Allah yuhaddithu ibadahu an nafsihi (God Speaks to His Servants About Himself) is a theological and exegetical work examining how God introduces and describes Himself across various passages of the Quran. It presents specific scriptural verses addressing God's essence, names, attributes, actions, and sovereignty, explaining their meanings in an accessible manner drawn directly from revelation.

  • Al-Ta'wil: Khuturatuhu wa-Atharuhu (Figurative Interpretation: Its Danger and Repercussions) is a theological treatise on Islamic creed. It examines the nature of figurative interpretation (ta'wil) and argues against its application to scriptural texts concerning the divine names and attributes.