Ahkam al-Saff fi al-Salah

Author died
-
Editions
Dār al-Ṣumay‘ī lil-Nashr wa-al-Tawzī‘

Ahkam al-Saff fi al-Salah (The Rulings of the Row in Prayer) is a contemporary treatise on comparative Islamic jurisprudence by the Saudi scholar Abd al-Karim ibn Muhammad al-Umayrini, devoted to the legal rulings, conditions, and contemporary applications governing prayer rows in congregational worship .

Background and Composition

The work was originally prepared as an academic master's thesis in comparative jurisprudence at the College of Sharia at Qassim University, supervised by Salih ibn Ibrahim al-Juday'i, and received the grade of excellent . It includes introductory forewords by the scholars Khalid ibn Ali al-Mushayqih and Abd Allah ibn Sulayman al-Matrudi, the head of the jurisprudence department at the university . The author noted that he undertook the study because no independent, comprehensive work in comparative jurisprudence had previously gathered all the detailed classical rulings and contemporary issues of prayer rows in one place, and due to widespread errors in row alignment observed during the daily prayers .

The book was published in a single volume of 292 pages by Dar al-Sumay'i in Riyadh in 1432 AH / 2011 CE .

Structure and Content

The book consists of an introduction, a preliminary chapter (tamhid), seven main chapters, and a conclusion :

  • Preliminary Chapter: Addresses the legal definition and importance of congregational prayer in the Quran, Sunnah, and early reports, as well as the wisdom behind straightening rows and scholars' historical attention to the topic .
  • Chapter One: Defines the row (al-saff), examines the ruling on straightening rows and its effect on the validity of prayer, and outlines the criteria for row alignment when there is one follower, one row, multiple rows, or rows containing children and women .
  • Chapter Two: Examines rulings specific to men's rows, including a single follower standing beside the imam, two followers, more than two followers, and the ruling on an individual praying alone behind the row .
  • Chapter Three: Discusses the rows of children and women, including the positioning of discerning boys in voluntary and obligatory prayers, women's rows when praying alongside men or in separate spaces, and female-led congregations .
  • Chapter Four: Covers rows in funeral prayers (janazah) and for individuals with legal excuses, such as unclothed worshippers and those unable to stand, including those praying cross-legged or seated on chairs .
  • Chapter Five: Focuses on the defining standards of the first row in the Great Mosque of Makkah and the Prophet's Mosque in Madinah .
  • Chapter Six: Examines contemporary issues, such as using lines or carpet patterns to align rows and forming rows inside vehicles, airplanes, and ships .
  • Chapter Seven: Discusses irregular practices and violations (mukhalafat), such as stepping over rows, reserving places, leaving gaps, standing between pillars, and excessive spacing between rows .

Method

The author adopted a comparative jurisprudence approach across the four Sunni legal schools, tracing positions from early authorities (salaf) and later jurists . For each legal issue, he presents competing views chronologically with their textual proofs and scholarly counter-arguments, before determining the most supported opinion (tarjih) with its underlying legal rationale . Citations are documented directly from the primary sources of each legal school, and hadiths are cross-referenced with canonical collections, accompanied by classical evaluations of their authenticity .

Answer updated