Alam al-Din al-Barzali
- Died
- 739 AH
- Born in
- Damascus
Alam al-Din al-Barzali (665–739 AH / 1266–1339 CE) was a Syrian Shafi'i hadith scholar, biographical cataloger, and historian based in Damascus, best known for his chronicle al-Muqtafi li-Tarikh Abi Shama and his expansive biographical catalog of contemporary teachers .
Origin and Early Education
His full lineage is al-Qasim ibn Muhammad ibn Yusuf ibn Muhammad ibn Yusuf ibn Muhammad ibn Abi Yaddas al-Barzali al-Ishbili al-Dimashqi . His family traced its origins to Seville in al-Andalus, derived its nisba from the Berber tribe of Barzala, and settled in Damascus following the eastward journey of his great-grandfather Zaki al-Din . Al-Barzali was born in Damascus on the night of 10 Jumada al-Ula 665 AH (another report gives Jumada al-Akhira), the year the historian Abu Shama died . His father, the court notary Baha' al-Din Abu al-Fadl Muhammad (d. 699 AH), obtained scholarly certifications (ijazas) on his behalf during his infancy and even prior to his birth .
In his childhood, al-Barzali memorized the Quran, the Shafi'i legal manual al-Tanbih by al-Shirazi, and an introduction to Arabic grammar . He began formal hadith audition in 673 AH under his father and the judge Izz al-Din ibn al-Sa'igh . He attended transmissions of the canonical hadith collections starting around 677 AH, including reading under al-Qasim ibn Abi Bakr al-Irbili, which fostered his devotion to hadith transcription and archival collection .
Travels, Teachers, and Career
Al-Barzali pursued hadith auditions across major scholarly centers in the Levant, Egypt, and the Hijaz. He traveled to Baalbek, Aleppo in 685 AH, Cairo and Alexandria in the same year, and made several pilgrimages to Mecca and Medina . His direct teachers and licensors exceeded three thousand authorities, documented across his twenty-four-volume registry of audition records (thabat) . Among his prominent teachers were Ahmad ibn Abi al-Khayr, Shams al-Din ibn Abi Umar, Muslim ibn Allan, al-Miqdad ibn Hibat Allah, Fakhr al-Din Ali ibn Ahmad ibn al-Bukhari, and Izz al-Din al-Harrani . He received written authorizations from senior traditionists including Ahmad ibn Abd al-Da'im and al-Najib Abd al-Latif . He studied Shafi'i jurisprudence under Taj al-Din al-Fazari and mastered Quranic recitation under al-Radi ibn Dabbuqa .
In his youth, al-Barzali sat as an official witness and notary alongside senior court witnesses in Damascus, gaining expertise in the drafting of legal documents and contracts (shurut) . He subsequently concentrated on hadith teaching, holding the professorship of hadith at Dar al-Hadith al-Nuriyya—an appointment he assumed in 710 AH (or 713 AH)—as well as at the Nafisiyya and Qusiyya institutions . He conducted public hadith recitation sessions at the Zahiriyya library and Damascus college chairs, and he made his library of four large cabinets of manuscripts freely available to students .
Al-Barzali composed al-Muqtafi li-Tarikh Abi Shama (The Follower of Abu Shama's History) as an annalistic continuation of Abu Shama's chronicle, recording historical events and obituaries year-by-year from his own birth year of 665 AH up to 738 AH . He also compiled a large biographical dictionary of his teachers, Mu'jam al-shuyukh, and a forty-hadith collection across diverse localities titled al-Arba'un al-buldaniyya .
Scholarly Standing and Relations
Al-Barzali formed a close scholarly triumvirate with his Damascene contemporaries Jamal al-Din al-Mizzi and Shams al-Din al-Dhahabi, maintaining close ties with Ibn Taymiyya as well . Al-Dhahabi attributed his own dedication to hadith sciences directly to al-Barzali, who encouraged him after remarking that his handwriting resembled that of traditionalists . Traditionalists observed that mastery over the generations of transmitters was divided among three peers: al-Mizzi commanded the earliest generations, al-Dhahabi the intermediate, and al-Barzali the late and contemporary scholars .
Ibn Taymiyya commended his accuracy in transmission, stating: "Al-Barzali's transcription is like carving in stone" . His contemporaries praised his impartiality, noting that opposing figures such as Ibn Taymiyya and Muhammad ibn al-Zamlakani both confided in him without reservation while he refrained from partisan involvement . His daughter Fatima transcribed a thirteen-volume copy of Sahih al-Bukhari, which al-Barzali collated and audited under al-Mizzi, establishing it as an authoritative exemplar used by Damascene scribes .
Death
Al-Barzali died on Sunday, 4 Dhu al-Hijjah 739 AH (another report gives 3 Dhu al-Hijjah; an isolated report states 738 AH), at the pilgrimage station of Khulayis near Mecca while in the ritual state of pilgrimage consecration (ihram), at the age of seventy-four and a half . He was washed and shrouded in his pilgrimage garments without his head being covered, and absentee funeral prayers were held for him upon the news reaching Damascus . Before his death, he endowed his manuscript holdings to Dar al-Hadith al-Suniyya, Dar al-Hadith al-Qusiyya, and the Umayyad Mosque .
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List of Works
Tarikh al-Barzali al-Muqtafi li-Tarikh Abi Shama (The History of al-Barzali: The Continuation of Abu Shama's History) is an annalistic chronicle and biographical work covering historical events and obituaries from 665 to 738 AH. Conceived as a continuation to the chronicle of Abu Shama, it integrates political and social developments with scholarly obituaries in a strict year-by-year chronological sequence.
Mashyakhat Abi Bakr ibn Abd al-Da'im is a collection of hadith transmissions and teachers (mashyakha) compiled for the Hanbali traditionist Abu Bakr ibn Ahmad ibn Abd al-Da'im al-Maqdisi. Prepared in a single volume, the work documents the narrations and elevated transmission chains that Abu Bakr received through direct audition from approximately twenty scholarly teachers.
Mashyakhat Ibn Jamaa - Takhrij al-Barzali is a hadith compilation and catalog of teachers documenting the scholarly authorities, audition records, and transmitted narrations of the Shafi'i chief judge Badr al-Din Ibn Jama'a across Hama, Damascus, Egypt, and Mecca.