al-Qurtubi
- Died
- 671 AH
- Born in
- Cordoba
Abu 'Abd Allah Muhammad ibn Ahmad al-Qurtubi (d. 671 AH / 1273 CE) was an Andalusian Maliki jurist, hadith scholar, and exegete, best known for his comprehensive legal commentary on the Qur'an, al-Jami' li-Ahkam al-Qur'an .
Lineage and Education
His full name was Abu 'Abd Allah Muhammad ibn Ahmad ibn Abi Bakr ibn Farh (with the second syllable vowelless) al-Ansari al-Khazraji al-Andalusi al-Qurtubi . Raised in Cordoba, he received his early training there, reciting the seven canonical readings to Abu Ja'far ibn Abi Hujja and transmitting hadith extensively from Abu 'Amir ibn Rabi' .
Al-Qurtubi subsequently journeyed eastward to Egypt and settled in Munyat Bani Khasib (also referenced as Munyat Ibn Khasib) in Upper Egypt . During his travels and residence in Egypt, he studied under several scholars, including Abu al-'Abbas Ahmad ibn 'Umar al-Qurtubi—the author of al-Mufhim fi Sharh Sahih Muslim, from whom he heard parts of that commentary—as well as Abu Muhammad 'Abd al-Wahhab ibn Rawaj, Abu Muhammad 'Abd al-Mu'ti al-Lakhmi al-Iskandarani, Ibn al-Jummayzi, Abu al-Hasan 'Ali ibn Muhammad al-Yahsubi, and Abu 'Ali al-Hasan ibn Muhammad al-Bakri .
Teaching and Students
Al-Qurtubi taught and transmitted hadith, granting written authorizations to students and correspondents . Among those who transmitted from him was his son, Shihab al-Din Abu al-'Abbas Ahmad, who narrated from him by authorization in Munyat Bani Khasib, and the Granadan scholar Abu Ja'far ibn al-Zubayr, who received transmissions from him through correspondence from Egypt . He was also heard by the traditionist Abu 'Abd Allah al-Birzali and his son, as well as Abu Muhammad 'Abd al-Ghaffar ibn Muhammad al-Shammuni, who visited him in Munyat Bani Khasib in early 671 AH, read portions of his writings under his supervision, and received a handwritten authorization for his works .
Standing and Character
Biographers highlighted al-Qurtubi's piety, asceticism, and dedication to scholarship. Qutb al-Din 'Abd al-Karim al-Halabi described him as one of the righteous and scrupulous scholars who detached himself from worldly entanglements, dividing his time between worship, devotional reflection, and writing; he added that al-Qurtubi lived simply and without pretension, walking in a single garment and wearing a skullcap on his head . Shams al-Din al-Dhahabi commended him as an erudite and deeply versed master whose writings attest to his extensive learning and intellect, noting the far-reaching acclaim achieved by his monumental exegesis, al-Jami' li-Ahkam al-Qur'an . His major works also included the eschatological compendium al-Tadhkira bi-Ahwal al-Mawta wa-Umur al-Akhira ("The Reminder of the States of the Dead and Matters of the Hereafter") and al-Asna fi Sharh Asma' Allah al-Husna ("The Sublime in Explaining the Beautiful Names of God") .
Death
Al-Qurtubi died in Munyat Bani Khasib on the night of Monday, 9 Shawwal 671 AH (April 1273 CE), and was buried there . Another report places his death in the early part of the same year .
Answer updated
List of Works
An eschatological and homiletic compendium devoted to the events of death, the intermediate realm (barzakh), the resurrection, and the afterlife. Composed as a reminder detailing death, the states of the deceased, Paradise, Hellfire, tribulations, and the portents of the Hour, the work combines hadiths, Quranic verses, and scholarly analysis to explore theological and legal questions connected to the hereafter.
A polemical and theological work written to refute Christian doctrine, defend Islamic tenets, and establish proofs for the prophethood of Muhammad. Drawing upon rational deduction and textual evidence, the book responds to Christian theological formulations such as the Trinity and the dual nature of Jesus, while addressing Christian objections against Islamic law and examining prophetic evidence.
A comprehensive commentary encompassing the entire text of the Qur’an while giving primary emphasis to jurisprudence and derived legal rulings. It pairs legal deduction with linguistic analysis, syntax, variant readings, and theological discussion, organizing its commentary surah by surah across numbered legal and exegetical issues.