al-Badr Ibn Jamaa
- Died
- 733 AH
- Born in
- Hama
Badr al-Din Ibn Jama'ah (639–733 AH / 1241–1333 CE) was a Syrian-born Shafi'i jurist, hadith scholar, and chief judge of Egypt, Damascus, and Jerusalem . He is widely recognized for his educational treatise Tadhkirat al-Sami wal-Mutakallim fi Adab al-Alim wal-Mutaallim and his work on governance, Tahrir al-Ahkam fi Tadbir Ahl al-Islam .
Origins and Education
Abu Abd Allah Muhammad ibn Ibrahim ibn Sa'd Allah ibn Jama'ah ibn Ali ibn Jama'ah al-Kinani was born in Hama on 4 Rabi' al-Thani 639 AH (September 1241 CE) into an established scholarly family . He studied in Hama, Cairo, Damascus, and Mecca . He heard hadith as early as 650 AH from Shaykh al-Shuyukh Abd al-Aziz al-Ansari in Hama, as well as from his father Ibrahim .
In Cairo, he received most of his legal and religious training from Taqi al-Din Muhammad ibn al-Husayn ibn Razin, studied Arabic grammar under Ibn Malik, and received transmission licenses (ijazat) in 646 AH from scholars including Rashid al-Din ibn Muslimah and Makki ibn Allan . Among his other prominent teachers were al-Rashid al-Attar, Ismail ibn Izzun, Radi al-Din ibn al-Burhan, and Ibn Daqiq al-Id .
Judicial and Academic Career
Ibn Jama'ah served in prestigious judicial, teaching, and preaching offices across the Mamluk Sultanate. He taught at the Qaymariyya Madrasa in Damascus and was appointed judge and preacher (khatib) at al-Aqsa Mosque in Jerusalem in 687 AH . In Ramadan 690 AH, Sultan al-Ashraf Khalil appointed him chief Shafi'i judge of Egypt and head of the Sufi lodges (Mashyakhat al-Shuyukh) .
In 693 AH, he was transferred to Damascus as chief judge, holding concurrently the post of preacher at the Umayyad Mosque, the Mashyakhat al-Shuyukh, and a professorship at the Adiliyya Madrasa . Following the death of Ibn Daqiq al-Id in 702 AH, he was recalled to Cairo to assume the chief judgeship of Egypt for a second term . After losing his eyesight around 727 AH, he requested to be relieved of his judicial duties and retired to his residence in Cairo for his final six years, retaining his teaching appointment at his zawiya and receiving students for hadith audition .
Standing and Legacy
Ibn Jama'ah adhered to the Ash'ari school in theology and the Shafi'i school in jurisprudence, writing his theological treatise Idah al-Dalil fi Qat Hujaj Ahl al-Tatil to address anthropomorphic interpretations . Shams al-Din al-Dhahabi described him as a virtuous Ash'ari scholar endowed with piety, sound judgment, and broad mastery of Islamic disciplines .
His students included prominent scholars of the era, among them Taj al-Din al-Subki, Khalil ibn Aybak al-Safadi, al-Dhahabi, and Ibn Jabir al-Wadi Ashi .
Death
Ibn Jama'ah died in Cairo on the night of Monday, 21 Jumada al-Ula 733 AH (February 1333 CE), at the age of ninety-four . Another report places his death on the twentieth of the same month . He was buried in the al-Qarafa cemetery near the tomb of Imam al-Shafi'i .
Answer updated
List of Works
Tahrir al-Ahkam fi Tadbir Ahl al-Islam (The Clarification of Rulings on the Governance of the People of Islam) is a legal treatise focusing on governance, public administration, and warfare. Belonging to the field of Islamic public law, the work examines the administrative, constitutional, military, and financial structures of the Islamic state.
al-Manhal al-Rawi fi Mukhtasar Ulum al-Hadith al-Nabawi is a treatise on hadith terminology and methodology that abridges and restructures Ibn al-Salah's foundational work on the subject, gathering its core principles and terms into a systematic pedagogical framework.
al-Ahadith al-Tisaaiyya li-Ibn Jamaa is a hadith compilation belonging to the forty-hadith genre. It focuses specifically on traditions transmitted through elevated chains of narration containing nine intermediaries between the compiler and the Prophet Muhammad.
Idah al-Dalil fi Qat Hujaj Ahl al-Tatil is a theological treatise on Islamic creed. Composed to refute anthropomorphic and corporealist interpretations that had spread among the general public, the text employs an Ash'ari framework and figurative interpretation to explain contested textual attributes found in the Quran and hadith.
Tadhkirat al-Sami wal-Mutakallim fi Adab al-Alim wal-Mutaallim is a pedagogical treatise on educational ethics and scholarly conduct. Composed as a handbook for teachers and students, it details proper academic comportment, study discipline, book care, and the etiquette of institutional learning.
Kashf al-Maani fi al-Mutashabih min al-Mathani is a treatise on the sciences of the Quran dedicated to explaining and reconciling verbally similar Quranic verses (tawjih al-mutashabih al-lafzi).
Tanqih al-Munazara fi Tashih al-Mukhabara is a legal treatise on comparative jurisprudence concerning agricultural sharecropping (al-muzara'a and al-mukhabara), compiled in Rajab 683 AH to clarify the legal status and differing scholarly opinions on such contracts.