Abd al-Muhsin al-Abbad

Died
-
Born in
Al-Zulfi

Abd al-Muhsin al-Abbad (b. 1353 AH / 1934 CE) is a Saudi Arabian Islamic scholar, hadith specialist, and jurist based in Medina, who served as the president of the Islamic University of Medina and as a long-time instructor in the Prophet's Mosque (al-Masjid al-Nabawi) .

Early Life and Education

Abd al-Muhsin ibn Hamad ibn Abd al-Muhsin al-Abbad al-Badr was born in the town of al-Zulfi during the month of Ramadan in 1353 AH . He pursued his primary schooling in al-Zulfi, obtaining his certificate in 1371 AH, before moving to Riyadh in 1372 AH to enroll in the Riyadh Scientific Institute (Ma'had al-Riyad al-'Ilmi) during the first year Abd al-Aziz ibn Baz began teaching there . He subsequently completed his higher studies at the College of Sharia at Imam Muhammad ibn Saud Islamic University in Riyadh .

During his academic studies and in mosque study circles, he studied under prominent scholars, including Grand Mufti Muhammad ibn Ibrahim Al al-Shaykh, Abd al-Aziz ibn Baz, Muhammad al-Amin al-Shanqiti, Abd al-Rahman al-Afriqi, and Abd al-Razzaq Afifi .

Career and Teaching

Al-Abbad began his educational career as a teacher at the scientific institute in Buraydah in 1379 AH, transferring to the Riyadh Scientific Institute the following year in 1380 AH . Upon the founding of the Islamic University of Medina in 1381 AH, he joined its faculty and delivered the university's first lecture .

On 30 Ramadan 1390 AH, he was appointed vice president of the university, and he subsequently served as its president following Ibn Baz . He also directed the university's Scientific Research Center and taught as an associate professor in its Department of Postgraduate Studies . Outside his university appointments, al-Abbad delivered extensive daily public lessons after the sunset prayer in the Prophet's Mosque in Medina, where he expounded classical hadith compilations such as Sunan Abi Dawud .

Scholarly Contributions

Al-Abbad focused primarily on hadith studies, Sunni creed, and polemical theological refutations. In hadith terminology, he authored Ijtina al-Thamar fi Mustalah Ahl al-Athar (Harvesting the Fruits in the Terminology of the People of Tradition) . In theological doctrine, he delivered the lecture Aqidat Ahl al-Sunnah wal-Athar fi al-Mahdi al-Muntazar (The Creed of the People of Sunnah and Tradition Concerning the Awaited Mahdi), defending the authenticity of mass-transmitted hadiths regarding the Mahdi against contemporary skepticism . In theological debate, he composed al-Radd ala al-Rifai wa al-Buti (Refutation of al-Rifa'i and al-Buti) to address criticisms leveled against traditionalist scholars by Yusuf Hashim al-Rifa'i and Muhammad Sa'id Ramadan al-Buti .

His son, Abd al-Razzaq al-Abbad, is also a scholar and professor at the Islamic University of Medina .

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List of Works

  • al-Radd ala al-Rifai wa al-Buti fi kidhbihima ala Ahl al-Sunna wa dawatihima ila al-bida wa al-dalal is a polemical theological treatise written to counter criticisms leveled against Salafi scholars. Published in 1421 AH (2000 CE), it responds directly to a pamphlet by Yusuf Hashim al-Rifa'i and its preface by Muhammad Sa'id Ramadan al-Buti, refuting their claims regarding adherence to legal schools, seeking blessings from historical sites, and excommunication.

  • Aqidat Ahl al-Sunnah wal-Athar fi al-Mahdi al-Muntazar is a treatise outlining the Sunni creed regarding the Mahdi and demonstrating the authentic transmission of the traditions concerning his emergence at the end of time. Originating as a public lecture delivered in 1388 AH (1968 CE), the work examines the narrations transmitted by the Companions, their presence in classical hadith compilations, scholarly attestations of mass transmission, and responses to skeptical views.

  • al-Tahdhir min Ta'zim al-Athar Ghayr al-Mashru'ah is a theological treatise that argues against the veneration and religious revival of historical physical sites and unlegislated relics, warning that such practices serve as avenues leading to polytheism. Written as a rejoinder to a newspaper article that denied the potential return of idolatry to the Arabian Peninsula, the work draws on scriptural texts to distinguish between legislated sacred sites and unlegislated spatial or bodily relics.

  • Fath al-Qawi al-Matin fi Sharh al-Arba'in wa-Tatimmat al-Khamsin li-l-Nawawi wa-Ibn Rajab is a hadith commentary on the canonical collection of foundational prophetic traditions comprising the forty-two hadiths gathered by al-Nawawi and the eight appended by Ibn Rajab. Designed to provide a moderate explanation leaning toward brevity, it examines each of the fifty narrations sequentially, analyzing vocabulary, theological and legal contexts, and extracted rulings.

  • al-Shaykh Muhammad ibn Uthaymin min al-Ulama al-Rabbaniyin is a biographical treatise devoted to documenting the life, scholarly career, virtues, and legacy of Muhammad ibn Salih al-Uthaymin. Originating as a public lecture delivered shortly after his death in Shawwal 1421 AH, the work covers his lineage, upbringing, mentors, teaching career, written and recorded works, public standing, and legal methodology.