Thalath Salawat Azima Mahjura Fa-Ahyiha Ya Abd Allah
- Author died
- -
- Editions
- Dar Al-Raya li-l-Nashr wa-l-Tawzi'
Thalath Salawat Azima Mahjura Fa-Ahyiha Ya Abd Allah (Three Great Neglected Prayers, So Revive Them, O Servant of God) is a concise devotional treatise by the Syrian Salafi scholar Adnan al-Arur, written in Ramadan 1410 AH (1990 CE) to explain the legal status, virtues, and performance of three voluntary prayers that he argues have become widely abandoned by Muslims .
Purpose and Structure
The book is arranged as an accessible guide for the general public rather than an academic dissertation laden with intricate legal branches or exhaustive transmitter criticisms . Al-Arur focuses on three specific prayers:
- Salat al-Istikhara (the prayer for seeking divine guidance): performing two voluntary rakʿas followed by the prescribed supplication when resolving upon a matter .
- Salat al-Tawba (the prayer of repentance): a two-rakʿa prayer undertaken when turning to God to seek forgiveness for sins .
- Salat al-Tasabih (the prayer of glorification): a four-rakʿa prayer characterized by reciting specific glorifications (tasbih) in designated postures .
For each prayer, al-Arur presents its textual proofs from the prophetic tradition, such as the hadith of Jabir ibn Abd Allah in Sahih al-Bukhari regarding istikhara . He details the practical steps of performance, conditions of validity, and the spiritual etiquette of supplication, as well as obstacles that prevent supplications from being answered—such as consuming unlawful earnings, praying for sinful ends, neglecting the duty of commanding right and forbidding wrong, transgression in prayer, and spiritual heedlessness .
Method and Reception
While the discussions of istikhara and tawba remain brief, al-Arur devotes extended analysis to the hadiths concerning Salat al-Tasbih . Because many classical and contemporary scholars disputed its legitimacy or declared its narrations weak, he examines its various transmission chains (turuq), grading certain routes as sound (sahih) and others as fair (hasan) to demonstrate that the prayer has an established basis in the Sunnah .
Upon the treatise's initial circulation, the author encountered objections from critics who rejected Salat al-Tasbih, pointing to fatwas of scholars who considered it an innovation (bidʿa) or arguing that public neglect of the practice indicated it was fabricated . In the prefaces to the second edition (Safar 1414 AH / 1993 CE) and the third edition (Shaʿban 1422 AH / 2001 CE), al-Arur responded that popular abandonment (hijran) is not proof of invalidity, arguing that established prophetic traditions cannot be dismissed by widespread neglect or reliance on personality-based authorities without textual evidence .
Answer updated