Tarikh al-Antaki
- Author died
- 458 AH
- Editions
- Gross Press
Tarikh al-Antaki (The Chronicle of al-Antaki), also known as Silat Tarikh Sa'id ibn Bitriq (The Continuation of the History of Sa'id ibn Bitriq), is an Arabic historical chronicle written by the Melkite Christian physician and historian Yahya ibn Said al-Antaki (d. 458 AH / 1066 CE) as a sequel to the universal chronicle of Eutychius (Sa'id ibn Bitriq, d. 328 AH) .
Composition and Context
Yahya ibn Said composed the work in response to a patron's request to document historical events starting from the point where the chronicle of his relative, Sa'id ibn Bitriq, had ended in 326 AH (938 CE) . The author produced an initial redaction in Egypt around 397 AH (1006–1007 CE) . After encountering additional historical sources, he thoroughly revised the text prior to leaving Egypt . Following the anti-Christian persecutions under the Fatimid caliph al-Hakim bi-Amr Allah, Yahya left Egypt and relocated to Byzantine-ruled Antioch around 405 AH (1014–1015 CE; other accounts give 403 AH or 407 AH) . In Antioch, he expanded the work significantly using Greek documents, local Christian records, and contemporary materials .
Although Yahya lived until 458 AH (1066 CE) and the work may have originally continued further, the extant manuscripts terminate in 425 AH (1034–1035 CE), with some manuscript traditions breaking off earlier, around 419 AH (1028 CE) .
Scope, Method, and Content
The chronicle covers events across the Islamic world, the Byzantine Empire, and neighboring peoples, including the Bulgars, Rus, Georgians, and Armenians, between 326 AH (938 CE) and 425 AH (1035 CE) . Yahya does not arrange the work purely as a strict year-by-year annal; instead, he organizes material according to caliphal reigns (addressing the Abbasids and subsequently the Fatimids) and by geographic region . He frequently provides dual dating systems, supplying both the Hijri and Seleucid calendars .
The work focuses heavily on Egypt, Syria, and the Byzantine Empire, with moderate attention to Baghdad and brief notices of North Africa during the early Fatimid era . Key political and military themes include:
- The rise and administration of the Hamdanid dynasty in northern Syria and their confrontations with the Byzantines, particularly under Sayf al-Dawla al-Hamdani .
- The expansion of the Fatimid Caliphate into Egypt and Syria under al-Mu'izz li-Din Allah, al-Aziz bi-llah, al-Hakim bi-Amr Allah, and al-Zahir li-I'zaz Din Allah .
- Byzantine political history, domestic rebellions such as those of Bardas Skleros and Bardas Phokas, and imperial diplomacy under emperors including Basil II .
- Detailed ecclesiastical history, recording the successions, conflicts, and correspondence of the Melkite and Coptic patriarchs of Alexandria, Antioch, and Constantinople, along with intercommunal relations among Muslims, Christians, and Jews .
Influence, Manuscripts, and Editions
Tarikh al-Antaki served as a direct source for later historians, notably the Christian chronicler Jirjis al-Makin ibn al-Amid, whose work was in turn utilized by al-Maqrizi .
Manuscripts of the text are preserved in London, Paris, St. Petersburg, Beirut, and Jerusalem . The primary exemplar is a British manuscript (MS 137), copied in Aleppo in 1658 CE and acquired in 1670 CE by Patriarch Paul of Aleppo before entering the British collection . Baron Carra de Vaux transcribed two copies from it for the Bibliothèque nationale de France in Paris (MS 882 and MS 192), which contain lacunae towards the end . Paris MS 882 contains an anonymous historical appendix covering events from 349 AH to 400 AH, composed of uneven sections whose latter portion reflects Fatimid Isma'ili phrasing .
Selected portions relating to Emperor Basil II were edited by Baron Viktor von Rosen in St. Petersburg in 1883 . The text was first printed in full by Louis Cheikho in Beirut (1909), appended to Sa'id ibn Bitriq's chronicle from a manuscript held in Moscow . It was subsequently edited by Ignaty Kratchkovsky and Alexander Vasiliev with a French translation in the Patrologia Orientalis series (1924, 1932) . A critical edition with indices and commentary was later prepared by Umar Abd al-Salam Tadmuri (Tripoli: Jarrous Press, 1990) .
Answer updated