Tanbih al-Naim al-Ghamr ala Mawasim al-Umr

Author died
597 AH
Editions
T Ibn Hazm · Dar al-Bashair

Tanbih al-Naim al-Ghamr ala Mawasim al-Umr (Awakening the Unmindful Sleeper to the Seasons of Life) is a short hortatory and ethical treatise by the Baghdadi scholar Ibn al-Jawzi (508–597 AH / 1114–1201 CE), dedicated to the spiritual value of human time and its division into distinct life stages . In various manuscript records and bibliographical lists, the treatise is also recorded under the variant titles Tanbih al-Naim al-Ghamr ala Hifz Mawasim al-Umr and Tanbih al-Naim ala Hifz Marasim al-Umr .

Purpose and Structure

Ibn al-Jawzi premised the work on the concept that human lifespan consists of profitable seasons (mawasim), through which an individual may purchase eternal reward in Paradise by fulfilling religious duties, or incur ruin and loss through neglect and indulgence . To instruct the reader on how to manage each phase of existence, the author structured the work into five main chapters (abwab), each corresponding to one of five developmental stages of life :

  1. The First Season (Birth to Puberty, up to age 15): This stage focuses primarily on the role of parents in rearing, disciplining, and educating the child . Parents are instructed to teach the child ritual purity and prayer, discipline them for missing prayer once they reach the age of nine, and cultivate familiarity with the Quran, hadith, and noble character traits, comparing early education to engraving upon stone .
  2. The Second Season (Puberty to the End of Youth, up to age 35): Ibn al-Jawzi highlights the legal accountability that begins at puberty, emphasizing the obligation to attain rational knowledge of God through reflection upon creation rather than blind following (taqlid) . He underscores the constant presence of the recording angels, urges vigilance, warns against falling prey to youthful passions and illicit gazes, and encourages fasting and restraint .
  3. The Third Season (Mature Adulthood / Kuhulah, ages 35 to 50): A transitional period where lingering inclinations toward youthful desires coexist with the emergence of gray hair, which serves as a herald of impending departure . The author counsels the mature adult to heed this warning, curb lingering amusement, and turn earnestly to repentance .
  4. The Fourth Season (Elderliness / Shaykhukhah, ages 50 to 70): Characterized by the further diminution of physical strength and worldly desire . Sins committed at this stage are treated with severe reproach as acts of obstinacy, and scholars are especially cautioned against complacency and failing to act upon their religious knowledge .
  5. The Fifth Season (Decrepitude / Haram, after age 70 until Death): The final stage, where the individual's sole focus should be making amends for past deficiencies, seeking forgiveness, continuous invocation, and preparing for the immediate transition out of worldly life .

Content and Method

Throughout the treatise, Ibn al-Jawzi combines Quranic verses, prophetic traditions, and biographical anecdotes of early figures—such as Ali ibn Abi Talib, Umar ibn al-Khattab, Abu Musa al-Ashari, Al-Hasan al-Basri, Dawud al-Tai, Al-Junayd, and Sari al-Saqati—to illustrate high aspiration (uluww al-himmah) and devotion to time stewardship . He also intersperses his own homiletic poetry, addressing topics such as the transience of youth, the symbolism of gray hair, and the necessity of taking provisions for the afterlife .

Manuscripts and Publication

Manuscript copies of the treatise are preserved in several collections, including the Nuruosmaniye Library in Istanbul, the Zahiriyyah Library in Damascus, and the Central Library of the Islamic University of Madinah .

The work was printed in Istanbul by Matba'at al-Jawa'ib in 1302 AH (1885 CE) as part of the compilation al-Tuhfah al-Bahiyyah wa-l-Turfah al-Shahiyyah, a collection reprinted in Beirut by Dar al-Afaq al-Jadidah in 1401 AH (1981 CE) . It has also received standalone scholarly editions, including an edition published by Dar al-Sahabah li-l-Turath in Tanta (1411 AH / 1991 CE) and an edition edited by Muhammad ibn Nasir al-Ajmi published by Dar al-Basha'ir al-Islamiyyah in Beirut (1425 AH / 2004 CE) .

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