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Takhrij Ahadith wa Athar Kitab Fi Zilal al-Quran

Author died
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Editions
Dār al-Hijrah lil-Nashr wa-al-Tawzī‘

Takhrij Ahadith wa Athar Kitab Fi Zilal al-Quran (The Extraction and Verification of the Hadiths and Reports in the Book Fi Zilal al-Quran) is a single-volume hadith verification work by Alawi ibn Abd al-Qadir al-Saqqaf, dedicated to evaluating the prophetic traditions and Companions' reports cited in Sayyid Qutb's Quranic exegesis Fi Zilal al-Quran .

Purpose and Background

The author undertook the work in response to the wide circulation and popularity of Fi Zilal al-Quran among contemporary students of Islamic knowledge and Islamic revivalists . Observing that Sayyid Qutb was not a hadith specialist and had incorporated sound (sahih), weak (da'if), and baseless (la asla lahu) reports into his exegesis, al-Saqqaf sought to purify the text from unsubstantiated narrations so that readers could distinguish authentic material from unestablished reports .

Structure and Methodology

The work provides a concise indexing and grading of every prophetic tradition and Companion report found in Fi Zilal al-Quran according to the following framework:

  • Arrangement and Identification: Each narration is assigned a serial number, the text of the narration is cited, and the volume and page number corresponding to its location in Fi Zilal al-Quran is provided in parentheses .
  • Grading: Each hadith is evaluated for authenticity based on the author's synthesis of assessments by early and late hadith scholars, or through an independent examination of the chain of transmission (isnad) where no prior assessment was found .
  • Attribution: The compilers who recorded the narration are listed, giving priority to the Six Books (al-Kutub al-Sittah), followed by the collections of Ahmad ibn Hanbal or Malik ibn Anas, and then other traditionists, generally observing chronological order . Traditions recorded in Sahih al-Bukhari or Sahih Muslim are treated as intrinsically authentic and rarely traced to other sources for brevity .
  • Cross-Referencing: A section marked "See" (Unzur) follows, directing readers to primary collections and secondary compilations—such as Jami' al-Usul—where the report and scholarly judgments on its transmitters are documented in detail .

Defence of Scope

In the introduction to later editions, al-Saqqaf addressed two objections raised against his project: first, that verifying the hadiths of Fi Zilal al-Quran inadvertently promotes a book alleged to contain theological errors; and second, that extracting its hadiths without refuting its doctrinal positions amounts to scientific dishonesty .

Al-Saqqaf responded that restricting a book's scope strictly to hadith verification without addressing theological matters has longstanding scholarly precedent . He cited examples such as Ibn Hajar al-Asqalani and al-Zayla'i extracting the narrations of al-Zamakhshari's Mu'tazili exegesis al-Kashshaf without refuting its theological digressions; Zayn al-Din al-Iraqi and al-Zayla'i verifying the narrations of Abu Hamid al-Ghazali's Ihya' 'Ulum al-Din; and Muhammad Nasir al-Din al-Albani verifying the narrations of Ibn Abi al-Izz's commentary on al-Aqida al-Tahawiyya without commenting on points of contention in the text .

Publication History

The work has been published in multiple editions by Dar al-Hijrah:

  • The first edition (1412 AH / 1991 CE) included over 900 numbered hadiths and reports .
  • The second edition (completed on the Day of Arafah 1414 AH, published in 1416 AH / 1995 CE) expanded the total number of entries to 1,020 (including repeated narrations) . It provided the complete wording of each narration from Fi Zilal al-Quran, attributed every hadith to its Companion narrator, and appended lists detailing the newly added narrations and substantial revisions .
  • A third edition corrected typographical errata and added minor verifications to selected reports .

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