Author died
1371 AH
Editions
Sharikat Maktabat wa Matba'at Mustafa al-Babi al-Halabi wa Awladuh bi-Misr

Tafsir al-Maraghi is a twentieth-century commentary on the Quran written by the Egyptian scholar and educator Ahmad ibn Mustafa al-Maraghi (1300–1371 AH / 1883–1952 CE) . It is the author's most famous work, designed to present the meanings of the Quran in an accessible, modern style suitable for contemporary readers .

Purpose and Methodology

Al-Maraghi stated in his introduction that earlier commentaries were composed in styles adapted to their respective eras, necessitating a new commentary aligned with contemporary needs that avoids burdensome technical terminology while grounding explanations in sound proofs, reasoned inquiry, and modern scientific insights .

The work follows a systematic arrangement for each passage:

  • Quoting the verses under discussion at the beginning .
  • Explaining individual vocabulary items (sharh al-mufradat) .
  • Outlining the overall thematic meaning of the passage (al-ma‘na al-jumli) to give the reader an integrated overview .
  • Providing verified occasions of revelation (asbab al-nuzul) when authentic reports exist .

Al-Maraghi intentionally avoided technical digressions into grammar, morphology, and rhetoric, which he viewed as barriers separating general audiences from the text . The commentary is largely free of unverified Judeo-Christian lore (Isra'iliyyat); when discussing prophetic stories of past nations, it concentrates on extracting moral lessons rather than narrating superfluous details . Natural and cosmic phenomena mentioned in the Quran are treated in a style intended to evoke faith without excessive theoretical complexity . Throughout the commentary, al-Maraghi also incorporated warnings against the political, cultural, and social dangers of foreign colonialism, as well as religious innovations (bida‘) . In theological passages dealing with divine attributes, he employed various contextual interpretations; for example, interpreting divine establishment (al-istiwa') differently across chapters as divine intendance (al-qasd), supreme dominion (al-istila'), or an ascension befitting divine majesty .

Reception and Critique

Modern scholars place Tafsir al-Maraghi within the reformist socio-literary school influenced by Muhammad Abduh . Commentators have noted that large parts of the text—particularly across the early volumes—draw heavily from, and sometimes literally abridge, Rashid Rida's Tafsir al-Manar without consistently citing differing opinions or source authorities .

The Palestinian scholar Muhammad Izzat Darwazah evaluated the work as accessible to general readers but criticized it for adopting certain weak narrations as accepted facts, lacking vitality, and including unnecessary elaborations that increased its overall size . In response, modern researchers such as Fadl Hasan Abbas disputed Darwazah's characterization of its length, noting that while the work relied heavily on prior authors' phrasing and occasionally stretched metaphorical interpretations (ta'wil), it remains a beneficial reference work, particularly for non-specialists seeking a direct and clear explanation of the Quran .

The commentary has been published in multiple printings, including an eight-volume edition .

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