Tabaqat al-Qari al-Athmar al-Janiyya fi Asma al-Hanafiyya

Author died
1014 AH
Editions
T Diwan al-Waqf al-Sunni

Tabaqat al-Qari: al-Athmar al-Janiyya fi Asma al-Hanafiyya (The Ripe Fruits on the Names of the Hanafis), commonly known as Tabaqat al-Qari or Tabaqat al-Hanafiyya, is a biographical dictionary of Hanafi scholars by al-Mulla Ali al-Qari (d. 1014 AH / 1606 CE) . The work serves primarily as a selective abridgment and critical expansion of Abd al-Qadir al-Qurashi's biographical dictionary al-Jawahir al-Mudiyya fi Tabaqat al-Hanafiyya .

Sources and Composition

Al-Qari constructed the book around three principal sources:

  1. Manaqib Abi Hanifa by Hafiz al-Din al-Kardari (d. 827 AH / 1423 CE), which formed the basis for the opening section on the virtues of Abu Hanifa and his companions .
  2. al-Jawahir al-Mudiyya by Muhyi al-Din Abd al-Qadir ibn Muhammad al-Qurashi (d. 775 AH / 1372–1373 CE), from which al-Qari drew 730 entries of renowned Hanafi jurists . A critical comparison reveals that 27 of these 730 entries were additions by al-Qari not found in al-Qurashi's original compilation .
  3. The Tabaqat of the Shafi'i scholar Ali ibn al-Hasan al-Khazraji, author of al-Uqud al-Lu'lu'iyya fi Tarikh al-Dawla al-Rasuliyya, from which al-Qari extracted a dedicated section on the Hanafi scholars of Yemen .

In addition to these core works, al-Qari cited about thirty secondary historical and biographical references, enriching the entries with his own commentary, corrections, and supplementary details . He also cross-referenced several of his other writings within the text, including his hadith commentary Mirqat al-Mafatih sharh Mishkat al-Masabih and his theological commentary Daw' al-Ma'ali .

Scope and Structure

The book contains over 800 biographical entries arranged alphabetically . Chronologically, it covers the development of the Hanafi tradition from the time of its founder, Abu Hanifa al-Nu'man ibn Thabit, in the 2nd century AH up to the close of the 8th century AH . Geographically, it spans the eastern and western domains of the Islamic world .

The profiles include jurists, judges, hadith scholars, historians, Quran commentators, reciters, certified witnesses, literati, poets, merchants, sultans, princes, and craftsmen affiliated with the school . Al-Qari set apart a distinct section for female figures, titled Kitab al-Nisa' . Entry lengths vary considerably depending on the subject's prominence and the availability of source material, ranging from comprehensive accounts of scholarly travels, transmitted narrations, and writings, to brief notices limited to a name and an attested title .

Reception and Editions

Al-Athmar al-Janiyya became a standard reference among later historians and bio-bibliographers of the Hanafi school. It was cited and attributed to al-Qari by Muhammad al-Amin al-Muhibbi in Khulasat al-Athar, Umar Rida Kahhala, and Khayr al-Din al-Zirikli . The Indian scholar Abd al-Hayy al-Lacknawi relied extensively on al-Qari's biographical evaluations and textual verifications in his own dictionary al-Fawa'id al-Bahiyya fi Tarajim al-Hanafiyya .

The work was edited and studied by Abdul-Muhsin Abdullah Ahmad as a doctoral dissertation at the Institute of Arab History and Scientific Heritage in Baghdad in 2008 .

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