Subul al-Huda wa al-Rashad fi Sirat Khayr al-Ibad
- Author died
- 942 AH
- Editions
- Dār al-Kutub al-‘Ilmīyah
Subul al-Huda wa al-Rashad fi Sirat Khayr al-Ibad (The Paths of Guidance and Right Direction in the Biography of the Best of Servants) is an extensive Arabic compendium on the prophetic biography (sirah) authored by the hadith scholar Muhammad ibn Yusuf al-Salihi al-Shami (d. 942 AH / 1536 CE) .
Composition and Sources
Al-Salihi, a Syrian scholar who resided in Cairo, regarded the book as his magnum opus, describing it in his introduction as "the outcome of my lifetime and the treasure of my era" . The work was culled and synthesized from more than three hundred written sources . Following the author's death, his student Muhammad ibn Muhammad al-Fishi al-Maliki arranged and compiled the later portions of the book from al-Salihi's draft manuscripts and related notes, beginning from midway through the military expeditions (al-saraya), and completed this task in 971 AH / 1563–1564 CE .
Structure and Scope
The book is organized into numerous topical chapters; al-Salihi mentions in his preface that it contains approximately one thousand chapters, though another report cites around two thousand, and Muhammad ibn Ja'far al-Kattani noted that they exceed seven hundred . Its subject matter encompasses:
- The creation and virtues of the Prophet ﷺ prior to the creation of Adam, his noble lineage, his birthplace, names, titles, and signs of prophecy .
- His birth, physical description, commissioning (mab'ath), and moral character .
- The Emigration (hijrah), military expeditions (ghazawat and saraya), and incoming tribal delegations (wufud) .
- His personal life, family, household, and detailed chapters on his acts of worship, such as purification, prayer, and fasting .
- An extensive concluding study on prophetic medicine (al-tibb al-nabawi) alongside his conditions in the hereafter .
Methodology
Al-Salihi stated that he adhered to avoiding fabricated (mawdu') narrations in the text . At the conclusion of each chapter, he provided explanatory notes resolving complex issues, elucidating obscure vocabulary (gharib al-alfaz), providing precise vocalizations of difficult names and terms, and harmonizing hadiths that appear contradictory . When transmitting a tradition found across multiple authorities, he combined their textual variants when they were in agreement .
Reception and Editions
Al-Kattani evaluated the book as one of the finest and most detailed works of the later scholars in the field of prophetic biography . In contrast, Nur al-Din al-Halabi remarked in his al-Sirah al-Halabiyyah that while al-Salihi compiled many meritorious points, he also included material that discerning ears find objectionable . Later scholars have also cautioned that its sheer breadth and inclusion of weak reports—such as his defense of the salvation of the Prophet's parents and his weakening of related authentic traditions—make it better suited for advanced students than beginners .
The work has been published in multiple modern editions:
- A twelve-volume edition edited by 'Adil Ahmad 'Abd al-Mawjud and 'Ali Muhammad Mu'awwad (Beirut: Dar al-Kutub al-'Ilmiyyah, 1414 AH / 1993 CE) .
- An edition edited by Mustafa 'Abd al-Wahid for the Supreme Council for Islamic Affairs in Cairo (1392 AH / 1972 CE) .
- A fourteen-volume printing, of which the final two volumes comprise comprehensive analytical indices .
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