Siyasat Nama = Siyar al-Muluk
- Author died
- 485 AH
- Editions
- Dar Al-Thaqafah - Qatar
Siyasat Nama (also known as Siyar al-Muluk; The Book of Government or The Conduct of Kings) is a classical Persian treatise on statecraft and political ethics composed by the Seljuk vizier Nizam al-Mulk (408–485 AH / 1018–1092 CE) .
Composition and Context
The work was initiated in response to a royal decree issued in 479 AH (1086–1087 CE) by the Seljuk sultan Malik Shah, who instructed Nizam al-Mulk and other high officials to evaluate the functioning of the state, examine the customs and administrative institutions of earlier rulers, and report on any deficiencies in religious or worldly affairs . Another report notes that he composed it approximately one year before his death .
Nizam al-Mulk originally prepared a concise draft consisting of thirty-nine chapters and submitted it to the sultan . He subsequently revised the text and added eleven further chapters, expanding the total to fifty chapters, before handing over the manuscript prior to his final departure toward Baghdad . The revised text was held back from public release until after the security threats following his assassination by the Batiniyya (Ismailis) had subsided .
Structure and Content
The treatise is organized into fifty chapters (fasl), addressing various facets of governance, court protocol, and administrative organization . Among its core subjects are:
- The ruler's duty to establish justice, adhere to religious principles, and personally hold audiences twice weekly to hear the grievances and complaints of subjects .
- The organization of royal banquets (khwan), state messengers, and the management of revenue, the military, and courtiers .
- Supervision of governors, judges, and tax officials to prevent administrative abuse and corruption .
- Extended historical warnings and refutations aimed at internal political and religious dissensions, with specific attention devoted to the Batiniyya and Ismaili movements .
Method and Style
Nizam al-Mulk drew upon his thirty years of ministerial experience under Sultans Alp Arslan and Malik Shah, as well as what he observed and learned from his teachers . His method typically involves identifying an area of administrative weakness, proposing practical corrective measures, and corroborating his advice with Quranic interpretations, hadiths, stories of prophets, and historical anecdotes of earlier just rulers . The work draws upon both Arab-Islamic and Persian cultural traditions as well as other prevailing lore of the period, and its prose is characterized by straightforwardness and an absence of forced rhetorical embellishment .
Manuscripts, Editions, and Translations
Manuscript copies of the work are preserved in several libraries, including Istanbul University, the Fatih and Mulla Chalabi collections in Istanbul, and the Astan-i Quds library in Mashhad .
The text was edited and published in Paris by Charles Schefer (1891, with a supplement in 1897) and printed in Tehran in 1310 AH . It was translated into Turkish (Istanbul, 1954) and rendered into Arabic in translations by Muhammad al-Azzawi and Yusuf Husayn Bakkar .
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