Sharh Usul Itiqad Ahl al-Sunna wa al-Jamaa
- Author died
- 418 AH
- Editions
- Dār Ṭaybah
Sharh Usul I'tiqad Ahl al-Sunna wa al-Jama'a (Explanation of the Fundamental Beliefs of the People of the Sunnah and the Community) is a compendium of traditionalist Islamic theology compiled by the Shafi'i hadith scholar Abu al-Qasim Hibat Allah ibn al-Hasan al-Lalaka'i (d. 418 AH / 1027 CE) . It serves as an extensive sourcebook documenting the creed of early Sunni scholars and traditionalist traditionists (Ahl al-Hadith) through narrated chains of transmission (asānīd) .
Background and Title
Al-Lalaka'i stated in his opening remarks that he composed the work in response to recurring requests from fellow scholars asking him to elucidate the theological positions of Ahl al-Hadith, as well as his observation that contemporaries were drifting away from early Sunni principles and busying themselves with newly originated intellectual disciplines .
Scholars and catalogers cited the work under various titles, including al-Sunan, Sharh al-Sunna, Usul al-Sunna, Sharh I'tiqad Ahl al-Sunna, and Sharh Hujaj Usul I'tiqad Ahl al-Sunna wa al-Jama'a . Al-Lalaka'i did not assign a single formal title on a dedicated title page, instead describing the treatise as an exposition organized according to the way of Ahl al-Sunna wa al-Jama'a and the path of the traditionalists . The title Sharh Usul I'tiqad Ahl al-Sunna wa al-Jama'a is the title recorded on surviving manuscript copies, such as those preserved in the Zahiriyya and Indian collections .
Method and Sources
In his introductory preface, al-Lalaka'i explained that he examined the writings of earlier authorities to extract their positions and outline the chronology and originators of theological innovations . His method of theological deduction relies strictly on textual and narrated proofs in hierarchical order: first the Quran, then the Prophetic Sunnah, followed by the reports of the Sahaba, and finally the statements of the Successors (Tabi'un) and subsequent leading scholars .
The material is structured in the manner of hadith compilations, arranging traditions with full isnads under thematic chapter headings designed to clarify the doctrinal stances being argued . Al-Lalaka'i predominantly lists narrations consecutively without extensive running commentary, and he rarely discusses opposing doctrinal schools except in isolated instances such as the issue of the Name and the Named (al-Ism wa al-Musamma) . In matters where internal disagreement existed among early traditionalists, he generally abstained from detailing the dispute and presented the position he deemed weightiest alongside its evidence; for instance, he affirmed that the Prophet Muhammad ﷺ saw his Lord during his ascension with his heart rather than with physical eyes .
Contents and Structure
The book opens with a lengthy introduction warning against theological innovation (bid'a) and speculative disputation, emphasizing adherence to transmitted traditions . It includes biographical lists of approximately 600 scholars acknowledged as imams of the Sunnah across various regions, along with specific creedal statements transmitted from eleven major early authorities .
Across its main divisions, the work addresses key theological themes:
- Affirming divine attributes established in the texts, such as God's ascension over the Throne (istiwāʾ), loftiness (ʿulūw), and descent (nuzūl) .
- Upholding that the Quran is the uncreated Word of God and refuting opposing doctrines .
- The definition of faith (īmān) as consisting of speech and action, subject to increase and decrease, and the status of perpetrators of major sins .
- Eschatology and unseen realities, including the resurrection, the Basin (al-Ḥawḍ), intercession (shafāʿa), Paradise and Hellfire, and the beatific vision of God by believers in the hereafter .
- The virtues of the Companions, the legitimacy of the Rightly-Guided Caliphs in their historical order of succession, and the obligation to refrain from disputing their historical conflicts .
The complete text comprises hundreds of chapters containing thousands of narrations and historical reports . It has been published in modern multi-volume editions, including an edition edited by Ahmad Sa'd Hamdan, which brought together parts previously missing from earlier printings .
Reception and Criticism
The work is regarded as one of the primary historical references for the creed of Ahl al-Sunna, widely cited and relied upon by later theologians and traditionists .
Scholars have noted certain critical observations regarding its compilation:
- The inclusion of some unscrutinized or weak narrations alongside authentic ones without critical differentiation in the text .
- The repetition of certain reports with identical chains and matns across different headings .
- Harsh polemical reports directed against Abu Hanifa, including narrations attributing unacceptable theological positions to him that later researchers have evaluated as unproven or fabricated .
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