Sharh al-Tabsira wa al-Tadhkira Alfiyyat al-Iraqi
- Author died
- 806 AH
- Editions
- Dār al-Kutub al-‘Ilmīyah
Sharh al-Tabsira wa al-Tadhkira (The Explanation of the Insight and the Reminder) is a commentary on hadith nomenclature and methodology written by Abu al-Fadl Zayn al-Din Abd al-Rahim ibn al-Husayn al-Iraqi (725–806 AH / 1325–1404 CE) on his own didactic poem al-Tabsira wa al-Tadhkira .
Background and Composition
Al-Iraqi originally composed al-Tabsira wa al-Tadhkira, widely known as Alfiyyat al-Iraqi, as an abridgment in rajaz meter of Ma‘rifat Anwa‘ ‘Ilm al-Hadith (commonly known as Muqaddimat Ibn al-Salah) by Abu ‘Amr Ibn al-Salah (d. 643 AH) . The poem consists of 1,002 lines, exceeding one thousand verses by two . In the opening lines of the poem, al-Iraqi states that he summarized Ibn al-Salah's work while adding supplementary points, and established conventions for the text: an unmentioned singular pronoun, active verb, or the title al-Shaykh refers to Ibn al-Salah, whereas dual verb forms such as iltazama refer jointly to Muhammad ibn Isma'il al-Bukhari and Muslim ibn al-Hajjaj .
Following requests to unpack its phrasing and demonstrate its underlying evidence, al-Iraqi composed his autocommentary to elucidate the poem's obscure expressions, linguistic rulings, and technical hadith terminology . Al-Iraqi also began a larger commentary (al-Sharh al-Kabir), to which he referred in several passages of this work, though he did not complete it, having reached only the section on weak hadith (al-da‘if) .
Method and Structure
In his commentary, al-Iraqi grouped verses sharing a single theme together rather than breaking down each line word-for-word in isolation, subsequently explaining their semantic import, grammatical parsing, and technical meaning . He provided extensive practical examples for hadith categories—such as explicitly asserted suspended chains (ta‘liq majzum bihi) versus non-asserted forms—and highlighted variations in grammatical analysis and vocalization within the verses .
Transmission and Reception
The text was transmitted directly through al-Iraqi's teaching circles. Ibn Hajar al-Asqalani read both the Alfiyya and the complete autocommentary under al-Iraqi in study sessions concluding in the last ten days of Ramadan in 798 AH, as recorded in al-Iraqi's written license (ijaza) .
The commentary became a standard reference in hadith methodology and generated further scholarly marginalia and independent commentaries on the underlying poem . Burhan al-Din al-Biqa'i composed a critical gloss on al-Iraqi's commentary titled al-Nukat al-Wafiyya bi-ma fi Sharh al-Alfiyya . Subsequent scholars who authored commentaries on the Alfiyya include Zakariyya al-Ansari (Fath al-Baqi), Shams al-Din al-Sakhawi (Fath al-Mughith), Jalal al-Din al-Suyuti, Muhammad Abd al-Ra'uf al-Munawi, and Ali al-Ujhuri .
Publication History
The work has been published in several print editions:
- An edition printed in Fez, Morocco (1354 AH) in three large volumes, bearing the marginal text of Zakariyya al-Ansari's commentary under the title Sharh Alfiyyat al-Iraqi al-Musammah bi-l-Tabsira wa al-Tadhkira .
- A Cairo edition (1355 AH) in four small volumes prepared by the Azharite Publishing Society under Mahmud Hasan Rabi‘, which erroneously printed the title as Fath al-Mughith bi-Sharh Alfiyyat al-Hadith, an error the editor acknowledged in his postscript as being the title of al-Sakhawi's commentary .
- A two-volume critical edition edited by Abd al-Latif al-Humaym and Mahir Yasin Fahl, published in Beirut in 1423 AH / 2002 CE .
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