Sharh al-Manzuma al-Musamma bi Uqud Rasm al-Mufti

Author died
1252 AH
Editions
T Istanbul

Sharh al-Manzuma al-Musamma bi Uqud Rasm al-Mufti ("Commentary on the Versified Poem Named The Necklaces on the Mufti's Protocol") is a foundational treatise on Hanafi legal methodology and fatwa issuing by the Syrian jurist Ibn Abidin (1198–1252 AH / 1784–1836 CE) . Composed as an explanatory commentary on his own didactic poem Uqud Rasm al-Mufti, the work defines the standards, ranks of texts, and principles of legal preference required for muftis and judges operating within the Hanafi school .

Background and Purpose

Ibn Abidin composed the didactic poem (manzuma) and followed it with this prose commentary (sharh) to clarify its objectives and elucidate complex questions concerning the mufti’s protocol (rasm al-mufti) . The text was prompted by the prevalence of unregulated fatwas issued by contemporary practitioners who lacked training in distinguishing sound legal transmissions from weak or misattributed ones . The treatise is published as the second epistle in Ibn Abidin's collected works, Majmu'at Rasa'il Ibn Abidin .

Core Content and Methodology

The work covers several structural aspects of Hanafi jurisprudence and legal practice:

  • Obligation of Following Preponderant Views: Ibn Abidin establishes that anyone acting for themselves or giving a formal legal response must strictly adhere to the position deemed sound and preferred (al-rajih) by the qualified authorities of the school . Choosing opinions out of personal inclination (tashahhi) or desire is prohibited, a principle for which he cites scholarly consensus transmitted by scholars such as Ibn Hajar al-Haytami, Ibn al-Salah, Abu al-Walid al-Baji, Shihab al-Din al-Qarafi, and Qasim ibn Qutlubugha .
  • Hierarchy of Transmissions and Texts: The author divides Hanafi legal rulings into three distinct strata (maratib al-masa'il):
    1. Masa'il al-Usul (or Zahir al-Riwaya), comprising issues transmitted from Abu Hanifa, Abu Yusuf, and Muhammad ibn al-Hasan al-Shaybani through rigorously verified and widespread transmission, preserved in al-Shaybani's six core books (al-Mabsut, al-Ziyadat, al-Jami' al-Saghir, al-Jami' al-Kabir, al-Siyar al-Saghir, and al-Siyar al-Kabir) .
    2. Masa'il al-Nawadir, which are transmissions from the founding scholars recorded outside the six core texts with less widespread chains .
    3. Masa'il al-Waqi'at (or al-Nawazil), encompassing unprecedented cases and legal deductions derived by later jurists who followed the early masters .
  • Ranks of Jurists: Ibn Abidin reviews the seven classes of jurists (tabaqat al-fuqaha'), tracing the scheme popularized by Ibn Kamal Pasha—ranging from absolute independent mujtahids in the Sharia down to muqallids who cannot differentiate between sound and weak transmissions—highlighting the necessity for a mufti to know the rank of any jurist whose opinion is cited .
  • Terminology of Correction and Preference: The commentary details the weight of specific formulae used by Hanafi authors to designate preferred positions (such as bihi yufta, wa-alayhi al-fatwa, al-asahh, and al-sahih), resolving scenarios where two authoritative jurists disagree on which opinion is sounder .
  • Caution Regarding Late Abridgments: Ibn Abidin cautions muftis against issuing verdicts relying merely on compressed manuals or secondary compilations without verifying original sources, illustrating how copying errors can proliferate across subsequent works .

Influence and Significance

Sharh Uqud Rasm al-Mufti became a standard manual for training in legal verdict formulation (ifta') and the internal mechanics of the Hanafi school. Ibn Abidin incorporated its core classifications and verses into the extensive introductory section of his legal compendium Radd al-Muhtar ala al-Durr al-Mukhtar .

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