Raf al-Ishtibah min Masa'il al-Miyah
- Author died
- 879 AH
- Editions
- مخطوط ينشر لأول مرة بالمكتبة الشاملة
Rafʿ al-Ishtibāh min Masāʾil al-Miyāh (The Removal of Ambiguity from Questions of Waters) is a legal treatise on the jurisprudence of water and ritual purity written by the Hanafi jurist and traditionist Ibn Qutlubugha (802–879 AH / 1400–1474 CE) .
Title and Attribution
The treatise is attested under several slight titular variants in classical and bibliographical works. In authorial manuscripts and collections of his treatises, it appears as Rafʿ al-Ishtibāh ʿan Masāʾil al-Miyāh or Rafʿ al-Ishtibāh min Masāʾil al-Miyāh, and at times with the singular Masʾalah . In bibliographical references, Katip Celebi listed it in Kashf al-Zunun under the title Rafʿ al-Ishtibāh ʿan Masīl al-Miyāh, while Isma'il Pasha al-Baghdadi recorded it in Hadiyyat al-ʿArifin as Rafʿ al-Ishtibāh ʿan Subul al-Miyāh .
Purpose and Background
Ibn Qutlubugha states in the prologue that early authorities of the Hanafi school—such as Abu Hanifa in a report transmitted by Abu Yusuf through Ibrahim ibn Yusuf al-Balkhi—expressly forbade anyone qualified for legal examination from blindly following their statements without understanding the textual and methodological sources from which they derived their rulings . The author was motivated to compose the work following a scholarly dispute regarding the legal status of well water (masʾalat al-biʾr) and the verification of the effective cause (tahqiq al-manat) . His interlocutor held that scholars of their later era were not permitted to exercise independent critical appraisal and argued against him citing the standard manual al-Ikhtiyar by al-Mawsili, prompting Ibn Qutlubugha to compose a dedicated treatise investigating the genuine legal positions and source derivations of the early Hanafi masters .
Contents and Method
The work focuses on the categorization of waters and the conditions under which water is deemed impure (najis) or purifying (tahur) :
- Distinction between Large and Small Bodies of Water: Ibn Qutlubugha examines the classical definitions of abundant water (al-maʾ al-kathir) versus small quantities of water (al-maʾ al-qalil), reviewing the mechanical standard of non-communication of movement between opposing banks (lā yataḥarrak aḥad ṭarafayh bi-taḥarruk al-ākhar) .
- Surface Area and Dimensions: He critically evaluates the jurists' conventional estimation of large water bodies as measuring ten-by-ten armlengths (ʿashr fī ʿashr), as well as variant opinions such as the fifteen-by-fifteen or twenty-by-twenty cubits attributed to Abu Mutiʿ al-Balkhi, along with considerations of water depth .
- Contamination and Wells: The treatise addresses how impurities affect still and running water, visible versus invisible contamination, and the specific rulings on well water .
- Evidentiary Critiques: Rather than adhering strictly to late compendia, Ibn Qutlubugha engages directly with earlier authorities such as Abu Bakr al-Jassas in Ahkam al-Qur'an, Abu Bakr Khwahar-Zadah in al-Mabsut, and his own teacher Ibn al-Humam in Fath al-Qadir, arguing that the foundational principle in the school turns upon the certainty or overriding presumption of impurity entering the water rather than mere dimensional conventions .
The work concludes with citations of early traditionary reports from Ibn Abi Shaybah concerning the practice of the Companions and Successors regarding public basins and purification .
Reception and Scholarly Impact
Later Hanafi jurists frequently cited the treatise's introduction as a representative statement on the legitimacy of critical legal preference (tarjih) over unquestioning imitation (taqlid). Ibn Abidin highlighted Ibn Qutlubugha's opening statement in Sharh Manzumat Uqud Rasm al-Mufti as evidence of his attainment of the rank of scholarly weighing (ahl al-tarjih) and legal verification . Modern scholars of Hadith and legal theory, such as Jamal al-Din al-Qasimi, also cited this passage in Qawa'id al-Tahdith to illustrate the rejection of blind imitation among discerning Hanafi authorities .
Manuscripts and Editions
A preserved manuscript copy of the treatise is held at Princeton University Library in the Garrett Collection (MS 3393), occupying 16 folios (29 lines per page) at the beginning of a composite volume containing over twenty treatises by Ibn Qutlubugha .
The work has been published in modern editions, including:
- An edition prepared by Abu al-Mundhir Mahmud ibn Muhammad al-Minyawi under the title Rafʿ al-Ishtibāh min Masʾalat al-Miyāh .
- An edition edited by Abd al-Hamid Muhammad al-Darwish and Abd al-Alim Muhammad al-Darwish within Majmu'at Rasa'il al-ʿAllamah Qasim ibn Qutlubugha .
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