Qati al-Afrah wa Muzhiq al-Arwah al-Mawt

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Dar Ibn Khuzaymah

Qati al-Afrah wa Muzhiq al-Arwah: al-Mawt (The Severer of Joys and Extinguisher of Souls: Death) is a hortatory treatise by Azhari Ahmad Mahmoud dedicated to the reality of death, the agony of dying (sakarat al-mawt), and the spiritual necessity of preparing for the afterlife .

Overview and Description of Dying

The work opens with reflections on death as an inescapable divine decree that strikes people of all stations—humble and high-ranking, young and old—without distinction . The author begins with the parable of a Bedouin whose camel abruptly died, prompting him to ponder how a healthy body suddenly loses movement and life .

To convey the intense hardship of dying, the text cites classical descriptions and narrations:

  • Ka'b al-Ahbar's answer when asked by Umar ibn al-Khattab about death, describing it as a branch covered in thorns pulled forcefully through a person's inside .
  • Amr ibn al-As's description to his son on his deathbed, comparing the sensation of dying to carrying the mountains of Radwa and Tihamah on his shoulders, breathing through the eye of a needle, and having a thorn branch inside him while the sky collapses upon the earth .
  • The Prophet's ﷺ experience during his final illness as related by 'A'ishah, dipping his hand in water and saying: لا إله إلا الله إنَّ للموت سكرات ("There is no deity except God; indeed, death has pangs") .

The author presents a vivid imaginative portrait of a dying individual lying helplessly among weeping relatives and children, hearing their cries but unable to utter a response .

The Soul's Departure and the Afterlife

The treatise draws a detailed contrast between the death and heavenly journey of a believer and that of an unbeliever, relying on the lengthy hadith transmitted by al-Bara' ibn 'Azib :

  • The Believer: Luminous angels descend with shrouds and perfumes of Paradise; the soul flows smoothly out like a drop of water from a waterskin, emitting a fragrant scent of musk; the gates of heaven open for it as it is greeted warmly by angels, until its record is written in 'Illiyyun .
  • The Disbeliever: Dark-faced angels descend with rough burlap; the soul is torn out painfully like a multi-pronged roasting spit dragged through wet wool, releasing an intense stench; the doors of the heavens are shut against it, and its record is cast down to Sijjin in the lowest earth .

Remedies for Heedlessness and Sayings of the Salaf

Mahmoud identifies spiritual heedlessness (ghaflah) and prolonged worldly hope (tul al-amal) as the primary diseases blinding humans to their impending end . Citing the Prophet's instruction to remember the "destroyer of pleasures" (hadhim al-ladhdhat), the author quotes Abu Ali al-Daqqaq stating that frequently remembering death yields three blessings—prompt repentance, contentment of heart, and vigor in worship—while forgetting it results in procrastination of repentance, lack of contentment, and sluggishness in devotion .

The work incorporates advice, verses, and anecdotes from early righteous scholars:

  • Al-Hasan al-Basri returned visibly altered after visiting a man in his death agony, remarking that he had witnessed an end for which he would work until meeting it himself, and remarked that whenever someone prolongs worldly hope, his deeds deteriorate .
  • Sufyan al-Thawri became incapacitated for days whenever death was mentioned .
  • Muhammad ibn Wasi' bid his family farewell every night before sleeping in anticipation that he might not awake .
  • Ma'ruf al-Karkhi warned against expecting to live long enough to pray another prayer after the present one .
  • 'A'ishah advised a woman suffering from hardness of heart to remember death frequently to soften her heart .

The book closes with citations from al-Qurtubi and Ibn al-Qayyim reminding the reader that accumulated wealth cannot shield anyone from the grave, urging righteousness before the arrival of death in accordance with the verse: يَا أَيُّهَا الَّذِينَ آَمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ ("O you who have believed, fear Allah as He should be feared and do not die except as Muslims") .

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