Mawsuat Mahasin al-Islam wa Radd Shubuhat al-Liam
- Author died
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- Editions
- Dar Ilaf al-Dawliyyah lil-Nashr wa-al-Tawzi' (an endowment and da'wah publishing house)
Mawsuat Mahasin al-Islam wa Radd Shubuhat al-Liam (The Encyclopedia of the Merits of Islam and the Refutation of the Doubts of the Ignoble) is a twelve-volume contemporary Sunni apologetic encyclopedia compiled by Ahmad ibn Sulayman Ayyub and a team of researchers under the supervision and conception of Dr. Sulayman ibn Duray' al-'Azimi . Published in 1436 AH / 2015 CE, the work provides systematic thematic refutations of over six hundred primary anti-Islamic polemics and misconceptions concerning Islamic creed, scripture, jurisprudence, history, and social teachings .
Background and Compilation
The idea for the encyclopedia originated with Sulayman ibn Duray' al-'Azimi, who sought to produce a comprehensive reference work defending Islam against intellectual attacks and polemical arguments . He commissioned Ahmad ibn Sulayman Ayyub to oversee the research at Mujamma' al-Tawhid al-Islami in Bilbays, Egypt .
The compilation spanned approximately five years of collective work . The participating research team included Abu Muhammad Salih Hassun (who coordinated assignments, general review, and technical arrangement), Abu 'Abd al-Rahman Mahmud 'Abd al-Hakim, Abu 'Umar Sayyid Sayyid 'Abd al-'Al, Ihab 'Abd al-Wahid, 'Abd al-Rahman Isma'il, Muhammad 'Iwad, Abu Husam al-Tarfawi, Sulayman Duwaydar, 'Abd Allah al-Ghandur, Ahmad Naji, Mustafa Abu al-Ghayt, Muhammad Ghunaym, Muhammad 'Abd al-'Aziz al-Sayyid, Midhat 'Abd al-'Azim, Ahmad Bandari, and Walid Duwaydar . A technical evaluation of the text was also conducted by Khalid al-Rabbat at Dar al-Falah in Faiyum .
The initial draft was compiled across eighteen volumes; however, following consultations and suggestions from scholars, the material was condensed, merged, and pruned of redundancies to facilitate ease of use, resulting in a finalized twelve-volume edition . Ayyub completed his introduction on 12 Sha'ban 1435 AH, and the encyclopedia was published in its first edition in 1436 AH / 2015 CE by Dar Ilaf al-Dawliyyah in Kuwait and Dar al-'Ilm in Egypt .
Structure and Scope
The encyclopedia opens with an extensive foundational preface divided into three chapters addressing the historical conflict between truth and falsehood, the etiquette and principles of debate (adab al-munazarah), the state of the world prior to Islam, Islamic virtues, tolerance, moderation, rights in Islam, Western testimonies about Islam, and the biography, character, and companions of the Prophet Muhammad ﷺ .
The remainder of the work refutes objections categorized across ten major thematic divisions:
- Creed ('Aqidah): Addressing Christian theological polemics, refuting the divinity of Jesus, original sin, crucifixion, and redemption, demonstrating biblical textual alteration (tahrif), and clarifying Islamic doctrines regarding the divine attributes .
- The Qur'an and Qur'anic Sciences: Arranged systematically according to the order of the surahs of the Qur'an .
- The Prophetic Sunnah and Hadith Sciences .
- The Prophets and Prophet Muhammad ﷺ .
- The Wives of the Prophet ﷺ .
- The Companions (Sahabah) .
- Jurisprudence (Fiqh) .
- Women in Islam .
- Linguistic Doubts .
- Scientific Miracles (al-I'jaz al-'Ilmi) .
Methodology
The authors outlined a multi-stage methodology for compiling and replying to objections:
- Collection and Refinement: Doubts were gathered from orientalist writings, Christian missionary publications, academic journals, books, and internet forums . They were reformulated into coherent, polite language, excluding sheer insults and crude linguistic errors made by critics unable to read Arabic properly .
- Multi-faceted Refutations: Each objection is answered from multiple angles (wujuh), incorporating textual (naqli), rational ('aqli), and scientific arguments .
- Engagement with Opponents' Texts: Responses frequently cite passages from the Old and New Testaments to highlight internal contradictions and inconsistencies within the interlocutors' own authorities .
- Adherence to Orthodox Sunnism: The authors reject arguments based on weak or fabricated hadiths, aberrant (shadhdh) opinions, or non-Sunni doctrines, explicitly dissociating mainstream Islam from the views of groups such as the Rafidah, Kharijites, Jahmiyyah, and extreme Sufis .
- Source Verification and Exegesis: Quranic verses are supported with explanations from standard classical exegetes, and hadiths are authenticated, citing Sahih al-Bukhari and Sahih Muslim directly or providing takhrij (authentication chains) for narrations outside the two collections .
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