Mawaqif al-Tawaif min Tawhid al-Asma wa al-Sifat
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Mawaqif al-Tawaif min Tawhid al-Asma wa al-Sifat (The Positions of the Sects regarding the Oneness of Divine Names and Attributes) is a contemporary theological treatise authored by Muhammad ibn Khalifa al-Tamimi, Associate Professor in the Department of Creed at the Islamic University of Madinah . The book surveys and analyzes the doctrines of various Islamic and theological factions concerning the divine names and attributes of God .
Purpose and Scope
The author compiled the work to organize and clarify scattered theological issues concerning God's attributes and to delineate the differences that arose between various schools of thought, providing an accessible reference for researchers . The book focuses on establishing the methodology of Ahl al-Sunnah wa al-Jama'ah as grounded in the Quran, the Sunnah, and the understanding of the early generations (al-Salaf al-Salih), while warning against philosophical and speculative trends that diverged into theological negation or anthropomorphism .
Structure and Contents
The work is organized into an introduction, three main chapters, and a conclusion :
- Introduction: Outlines the significance of the subject and presents the study's research plan .
- Chapter One: Ahl al-Sunnah wa al-Jama'ah and their stance on the Tawhid of the Names and Attributes: Divided into two main sections . The first section defines Ahl al-Sunnah wa al-Jama'ah and illustrates their moderation (wasatiyyah) . The second section details their stance on divine names and attributes in general, followed by dedicated subsections on their approach to the divine names, their approach to the divine attributes, and the foundational rules and principles underlying their creed .
- Chapter Two: The Negationist Sects (al-Mu'attilah) and their stance: Divided into two sections . The first defines the philosophers, their subgroups, and the varying degrees of their denial of the divine names and attributes . The second section defines the scholastic theologians (Ahl al-Kalam), details their historical relationship with philosophical thought, and examines the doctrines of specific theological factions, namely the Jahmiyyah, the Mu'tazilah, the Kullabiyyah, the Ash'aris, and the Maturidis .
- Chapter Three: The Anthropomorphists (al-Mushabbihah) and their stance: Divided into two sections . The first section examines those historically recognized for anthropomorphism, identifying the early Rafidah and extremist Sufis alongside their explicit doctrines . The second section addresses those who were accused of or attributed to anthropomorphism, articulating the conceptual distinction between assimilation (tashbih) and corporealism (tajsim), and clarifying the actual meaning and nature of the positions attributed to them .
- Conclusion: Summarizes the theological moderation of Ahl al-Sunnah across these domains and underscores the soundness of their methodology in systematic doctrinal formulation and affirmation .
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