Mawaqif al-Tabiin wa Atbahum fi al-Dawa ila Allah Taala

Author died
1440 AH
Editions
Safir Press

Mawaqif al-Tabiin wa Atbahum fi al-Dawa ila Allah Taala (Stands of the Successors and Their Followers in Calling to God Almighty) is a concise treatise by the Saudi scholar Saeed bin Wahf al-Qahtani (d. 1440 AH / 2018 CE) examining historical examples of Islamic proselytization and principled conduct among the early generations of Muslims .

Background and Composition

The work was completed in the forenoon of Thursday, 25 Safar 1425 AH . Authored as a practical guide for Muslim callers and scholars, it extracts lessons in wisdom (hikmah), patience, and theological steadfastness from the lives of prominent early Islamic figures who followed the generation of the Companions . The book highlights how these figures engaged with rulers, answered theological disputants, reformed societal ills, and defended Islamic doctrine .

Structure and Contents

The treatise is organized into an introduction and two main chapters, each divided into several specific subsections :

Chapter One: Stands of the Successors (al-Tabi'un)

The first chapter opens with a preamble citing prophetic traditions on the virtues of the early generations, notably: خير الناس قرني، ثم الذين يلونهم، ثم الذين يلونهم ("The best of people are my generation, then those who follow them, then those who follow them") . It then covers four prominent Successors across four subsections:

  • Sa'id ibn al-Musayyib: Focusing on his candidness in enjoining what is right and admonishing figures in authority, such as correcting the prayer of al-Hajjaj ibn Yusuf .
  • Al-Hasan al-Basri: Highlighting his counsel against armed rebellion in favor of patient endurance, his bold admonitions to rulers such as the Umayyad governor Umar ibn Hubayra, and his reproach of religious scholars who courted politicians for worldly gain .
  • Umar ibn Abd al-Aziz: Documenting his wise exhortations prior to assuming the caliphate, especially his advice to Caliph Sulayman ibn Abd al-Malik, as well as his sweeping moral and institutional reforms upon becoming caliph—starting with himself and his family before returning expropriated wealth from the Umayyad dynasty back to the public treasury .
  • Abu Hanifa: Showcasing his rational discourse and debates with atheists regarding the existence of God, such as his analogy of a self-operating cargo ship navigating the Tigris River without a crew .

Chapter Two: Stands of the Followers of the Successors (Atba' al-Tabi'in)

The second chapter examines key figures from the third Islamic generation across three subsections :

  • Malik ibn Anas: Discussing his definitive theological formula concerning the divine ascension (istiwa'), his letter to an ascetic clarifying that disseminating religious knowledge is among the highest forms of righteous worship, and his stern refusal to entertain religious doubts from theological innovators .
  • Al-Shafi'i: Detailing his strong warnings against speculative theology (kalam), his defense of adherence to the Quran and Sunnah, and his debate that guided Isma'il ibn Yahya al-Muzani away from kalam toward the study of legal scripture .
  • Ahmad ibn Hanbal: Recounting his steadfast resistance during the Inquisition (Mihnah) over the doctrine of the createdness of the Quran under the Abbasid caliphs al-Ma'mun, al-Mu'tasim, and al-Wathiq, detailing his debates with state theologians such as Ahmad ibn Abi Du'ad, his imprisonment and flogging, and his eventual vindication during the reign of al-Mutawakkil .

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