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Maqasid al-Sharia al-Islamiyya
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- The book is published on the website of the Saudi Ministry of Awqaf without publication data
Maqasid al-Sharia al-Islamiyya (The Higher Objectives of Islamic Law) is a treatise on Islamic legal theory and the philosophy of Islamic jurisprudence by the Tunisian scholar and Grand Imam of al-Zaytuna, Muhammad al-Tahir Ibn Ashur (1296–1394 AH / 1879–1973 CE) . The work seeks to systematize the higher intents, universal principles, and underlying wisdoms of Islamic legislation as an independent scholarly discipline .
Background and Purpose
The book originated from a series of lectures delivered by Ibn Ashur to students at the University of al-Zaytuna, after which the subject of maqasid was incorporated into the first-year curriculum of the higher Sharia division of the institution .
Ibn Ashur composed the work to address what he viewed as the limitations and contentious disputes within traditional usul al-fiqh (principles of jurisprudence) . He argued that classical legal methodology had become heavily preoccupied with verbal and linguistic derivations from isolated texts, resulting in intractable sectarian disagreements and a neglect of the broader wisdom of Sharia . His stated objective was to provide definitive (qat'i) universal foundations for legal reasoning (ijtihad) that would reduce sectarian discord among jurists, encourage fairness, and offer objective benchmarks for legal preference (tarjih) .
Structure and Contents
The work is organized into three principal divisions :
- Part One: Establishing the Objectives of Sharia: Examines the necessity of maqasid for the jurist, the evidential methods for demonstrating them, their hierarchical ranks (definitive and probabilistic), and the distinction between the disciplines of fiqh, usul al-fiqh, and maqasid al-shari'a . Ibn Ashur outlines five domains of legal reasoning where the jurist requires knowledge of maqasid, particularly when addressing novel cases not covered by an explicit text or direct analogical deduction (qiyas) .
- Part Two: General Objectives of Legislation (al-Maqasid al-Ammah): Treats the overarching purposes observed across all or most legal domains . These include the preservation of social order (hifz nizam al-umma), securing human welfare, averting harms, establishing equality, maintaining the innate human disposition (fitra), and ensuring legislative leniency (samaha) and universality . It also reviews the traditional tripartite division of necessities (daruriyyat), needs (hajiyyat), and enhancements (tahsiniyyat) .
- Part Three: Specific Objectives of Legislation (al-Maqasid al-Khassah): Focuses on the specific aims governing particular chapters of civil transactions and social affairs . These include the underlying purposes of family law (such as marriage and divorce), financial transactions and contracts, labor and employment, judicial adjudication and testimony (al-qada' wa-l-shahada), charitable donations (al-tabarru'at), and penal sanctions (al-uqubat) .
Method and Sources
Ibn Ashur employed an inductive methodology (al-istiqra'), surveying the individual texts, rulings, and recurring patterns of Islamic law to derive overarching, certain principles of legislation . He stipulated that valid legal objectives must be established, apparent, consistent, and well-defined (thubut, zuhur, indibat, ittirad) .
While drawing upon classical theorists such as al-Ghazali, al-Qarafi, and Izz al-Din ibn Abd al-Salam, Ibn Ashur engaged most extensively with Abu Ishaq al-Shatibi's foundational discussion of maqasid in al-Muwafaqat . Ibn Ashur praised al-Shatibi's pioneering work while also expanding upon it, seeking to reformulate maqasid as a standalone discipline and extending its analysis into the realm of contractual and civil transactions .
Publication and Reception
The book was first printed in Tunis by Dar al-Istiqama in 1366 AH (c. 1946–1947 CE) . It was reissued in Tunis by the Société Tunisienne de Diffusion (al-Sharika al-Tunisiyya lil-Tawzi') in January 1978 .
Subsequent scholarly editions include an edition with an introductory study by Muhammad al-Tahir al-Misawi, published by Dar al-Nafais in Jordan (2nd ed., 1421 AH / 2001 CE), and a critical three-volume edition prepared by Muhammad al-Habib Ibn al-Khoja, published under the auspices of the Ministry of Awqaf and Islamic Affairs in Qatar in 1425 AH (2004 CE) . The treatise is widely regarded as a central modern work in the revival and formulation of maqasid-based jurisprudence .
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