Manhaj al-Tashri al-Islami wa Hikmatuhu - ضمن "Muhadarat al-Shinqiti

Author died
1393 AH
Editions
Dār ‘Aṭā’āt al-‘Ilm

Manhaj al-Tashri al-Islami wa Hikmatuhu (The Methodology of Islamic Legislation and Its Wisdom) is a legal treatise by the Mauritanian scholar Muhammad al-Amin al-Shinqiti (1325–1393 AH / 1907–1974 CE) exploring the principles, gradual progression, and underlying wisdom of divine legislation in Islam .

Origin and Publication

The work originated as an opening lecture delivered by al-Shinqiti at the cultural season of the Islamic University of Madinah in 1384 AH . It was subsequently printed as a standalone monograph by several publishers, including the Da'wah Affairs Center of the Islamic University of Madinah and al-Maktabah al-Ilmiyyah in Medina . It was also incorporated as the third lecture within al-Muhadarat, part of the collected works project Athar al-Shaykh al-Allamah Muhammad al-Amin al-Shinqiti, supervised by Bakr Abu Zayd and published in cooperation with Dar Alam al-Fawa'id and Dar Ibn Hazm .

Contents and Themes

The treatise defines key conceptual terms, categorizes the pillars and objectives of Islamic legislation, and examines the methods by which divine commands were introduced:

  • Linguistic and Legal Foundations: The author defines manhaj as a clear, evident path, citing the Quranic verse لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا ("To each of you We prescribed a law and a method") . He defines Islam linguistically as submission and obedience, and technically as submission to God encompassing inner conviction of the heart, verbal affirmation of the tongue, and outward execution by the limbs . Legislation (tashri') is defined as the divine legal order established by the Creator through the Prophet to secure human welfare in both this world and the hereafter .
  • Theology and the Five Pillars: Drawing on Quranic induction, al-Shinqiti outlines the three divisions of monotheism—divine lordship (tawhid al-rububiyyah), worship (tawhid al-uluhiyyah), and divine names and attributes (tawhid al-asma' wa-l-sifat)—before discussing the five pillars of Islam and the specific wisdom behind each .
  • Gradualism in Legislation (al-Tadrij): The text explains that divine law was revealed gradually to ease implementation for people accustomed to contrary practices . Al-Shinqiti distinguishes between two forms of gradualism: gradual enactment across separate obligations (such as introducing the declaration of faith first in Mecca, followed by prayer during the Night Journey, fasting and alms in 2 AH, and the pilgrimage) and gradualism within a single ruling that involves hardship, citing the historical phasing of rulings on fighting, fasting, and the prohibition of intoxicants .
  • Legal Objectives and Principles: The treatise discusses the hierarchy of interests (al-masalih) safeguarded by Islamic law, including universal necessities (al-daruriyyat), complementary needs (al-hajiyyat), and refinement of character and customs (al-tahsiniyyat), alongside complementary legal principles such as blocking the means to unlawful ends (sadd al-dhara'i) .

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