Manahij al-Tarbiyya Ususuha wa Tatbiqatuha

Author died
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Editions
Dar Al-Fikr Al-Arabi

Manahij al-Tarbiyya: Ususuha wa-Tatbiqatuha (Educational Curricula: Foundations and Applications) is a pedagogical treatise by the Egyptian educator Ali Ahmad Madkur, published by Dar al-Fikr al-Arabi in Cairo as part of its series on education and psychology (Silsilat al-Maraji' fi al-Tarbiyya wa-'Ilm al-Nafs) . The work presents a comprehensive framework for curriculum design, grounding educational theory and practice in an Islamic worldview while addressing contemporary pedagogical principles .

Purpose and Scope

Madkur situates the text within a critique of prevailing educational reforms that address superficial symptoms—such as rote memorization, deteriorating school buildings, and private tutoring—without addressing the foundational social and educational philosophy that guides schooling . He argues that educational philosophy must stem from a coherent conception of God, humanity, the universe, and life, which in turn determines the goals, content, methods, and evaluation mechanisms of curriculum design .

The book identifies three levels of study and understanding that curriculum developers must engage:

  1. The level of foundational Islamic sources (the Qur'an and the Sunnah), representing the universal, divine, and unchanging principles .
  2. The level of Islamic heritage, comprising historical scholarly contributions across various disciplines, which must be evaluated according to foundational values and modern scientific developments that do not contradict Islamic tenets .
  3. The level of general human heritage, where beneficial global ideas and knowledge are examined and utilized in harmony with Islamic standards .

Structure and Contents

The treatise is arranged into nine chapters:

  • Chapter 1: Basic Concepts of Educational Curricula — Differentiates between a comprehensive curriculum (manhaj) and a instructional program or syllabus (barnamaj), and examines the relationship between educational curricula, religion, philosophy, and educational theories .
  • Chapter 2: Foundations of Educational Curricula — Analyzes the nature and sources of knowledge, stressing practical application as the objective of knowledge and its role in guiding humanity .
  • Chapter 3: Human Nature — Explores the primordial human disposition (fitrah), human components, distinctions between Islamic and Western psychological models, learning-driven development, and the curriculum's responsibilities toward human nature .
  • Chapter 4: The Nature of Life and Society — Discusses societal components, adult education, concepts of justice in public institutions, leadership, and curriculum alignment with social realities .
  • Chapter 5: Curriculum Objectives — Outlines criteria for establishing educational goals, the dynamics of change, sources of knowledge reception, and balancing the rights and duties of the individual and society .
  • Chapter 6: Curriculum Contents — Addresses content selection, organizing principles, typologies of educational material, and tailored curricular approaches for male and female learners .
  • Chapter 7: Teaching Methods and Styles — Examines instructional stages, the educator's role, educational media and instructional aids, and individualized learning .
  • Chapter 8: Methods and Modes of Evaluation — Defines evaluation concepts, foundations, levels, achievement tests, as well as norm-referenced and criterion-referenced testing .
  • Chapter 9: Curriculum Development — Details the distinctions between pedagogical modification, change, and systemic development, examining obstacles to reform and the structured stages required for curriculum development .

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