Kutub Gharib al-Quran al-Karim

Author died
1439 AH
Editions
King Fahd Complex for the Printing of the Holy Quran

Kutub Gharib al-Quran al-Karim (Books on the Unusual Vocabulary of the Noble Quran) is a bibliographic and analytical study of Quranic lexicographical literature by the Egyptian scholar Husayn Nassar (d. 1439 AH / 2017 CE), published by the King Fahd Complex for the Printing of the Holy Quran in Medina . The work surveys the historical development, structural models, and interpretive methodologies of monographs dedicated specifically to gharib al-Quran (uncommon or difficult Quranic vocabulary) from the first century of Islam into the modern era .

Scope and Genre Demarcation

Nassar defines the scope of his study around works specifically titled and structured around gharib al-Quran, setting them apart from broader genres of Quranic scholarship such as comprehensive exegesis (tafsir), problematic passages (mushkil), and grammatical analysis (i'rab) . He distinguishes gharib compilations from ma'ani al-Quran (the meanings of the Quran), noting that despite the close thematic overlap that led some classical authorities to conflate them, ma'ani works served as the earliest nucleus of tafsir and functioned more as selective textual commentaries than strictly lexical treatises .

Historical Survey and Key Works

Nassar traces the tradition of gharib studies to early Islam, examining both extant texts and lost works documented in classical bibliographies:

  • Early and Third-Century Foundations: The earliest attribution of a gharib work is to Abdullah ibn Abbas (d. 68 AH), with manuscript listings noted in Berlin and Istanbul, alongside lists preserved by al-Suyuti from al-Tabari and Ibn Abi Hatim . Nassar reviews third-century AH titles attributed to scholars such as Yahya ibn al-Mubarak al-Yazidi, al-Nadr ibn Shumayl, Abu Ubaydah, al-Akhfash al-Awsat, Abu Ubayd al-Qasim ibn Sallam, Muhammad ibn Sallam al-Jumahi, and Tha'lab . He casts doubt on the attribution of a gharib book to al-Asma'i on the grounds of his documented piety against interpreting Quranic vocabulary .
  • Ibn Qutaybah's Tafsir Gharib al-Quran: Nassar examines Ibn Qutaybah's (d. 276 AH) work, edited by Ahmad Saqr (1958), noting its division into three parts: an opening on the Divine Names and Attributes, a section on frequently recurring Quranic words, and the main body following the sequential order of surahs . He characterizes Ibn Qutaybah's method as a synthesis of linguistic glossing and exegetical citation, drawing on Arabic poetry, hadith, and early authorities .
  • Al-Sijistani's Nuzhat al-Qulub: Composed over fifteen years by Abu Bakr Muhammad ibn Aziz al-Sijistani (d. 330 AH) and reviewed under Abu Bakr ibn al-Anbari, this work organized words alphabetically by their initial letters alone, dividing each letter into three sections according to short vowels (fatha, damma, kasra) without ordering subsequent letters . Nassar highlights its concise definitions and its reception, including a poetic versification by Malik ibn al-Murahhal and an analysis of its poetic citations by Abu al-Abbas Ahmad ibn Abd al-Jalil al-Tudmiri .
  • Al-Raghib al-Isfahani's al-Mufradat: Nassar analyzes al-Raghib al-Isfahani's (5th century AH) al-Mufradat fi Gharib al-Quran, describing it as the pinnacle of the genre . Al-Raghib ordered words strictly by their root consonants from beginning to end and integrated literal definitions with metaphorical extensions, despite minor structural irregularities in handling doubled and weak roots .
  • Later Medieval Treatises: The survey details Ala' al-Din al-Mardini's Bahjat al-Arib (completed in 736 AH), Abu Hayyan al-Gharnati's Tuhfat al-Arib (organized by first and last root letters, later abridged by Qasim al-Hanafi), Zayn al-Din al-Iraqi's Alfiyyah on gharib vocabulary (rendered into prose by Mustafa al-Dhahabi in 1271 AH), and Ibn al-Ha'im's al-Tibyan, which reordered al-Sijistani's material according to surahs .
  • Modern Compilations: Nassar covers 20th-century dictionaries, including Abd al-Rauf al-Misri's encyclopedic Mu'jam al-Quran, Muhammad Fu'ad Abd al-Baqi's Mu'jam Gharib al-Quran extracted from Sahih al-Bukhari, the Cairo Arabic Language Academy's Mu'jam Alfaz al-Quran al-Karim (1953), and Hasanayn Muhammad Makhluf's surah-ordered handbook Kalimat al-Quran: Tafsir wa-Bayan .

Methodological Classification and Synthesis

Nassar concludes that the authorship of gharib works developed along two principal organizational traditions :

  1. Mushaf Order: Arranging uncommon terms according to the sequential order of surahs and verses from al-Fatihah onward, which represents the earliest and most persistent structure in the literature .
  2. Alphabetical Order: Commencing with complex initial systems (such as al-Sijistani's vowel-based partitions and Abu Hayyan's first-and-last letter scheme) before maturing into fully alphabetical root-based systems exemplified by al-Raghib al-Isfahani .

In terms of analytical method, Nassar observes a spectrum ranging from purely concise linguistic definitions (as in Abu Hayyan and al-Sijistani) to multifaceted works combining linguistic philology, poetic attestations, hadith citations, and exegetical reports from early figures like Mujahid ibn Jabr and Ikrimah (as in Ibn Qutaybah) . The book concludes with a bibliography of sources and an alphabetical index of classical and modern treatises on gharib al-Quran .

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