Kitabat Aada al-Islam wa Munaqashatuha

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Kitabat Aada al-Islam wa Munaqashatuha

Kitabat Aada al-Islam wa Munaqashatuha (Arabic: كتابات أعداء الإسلام ومناقشتها, lit. 'The Writings of the Enemies of Islam and Their Discussion'), also published under the title al-Sunnah al-Nabawiyyah fi Kitabat Aada al-Islam, is a contemporary study on the defense of the Prophetic Sunnah by the Egyptian scholar Imad al-Sayyid Muhammad Isma'il al-Sharbini . The book examines, documents, and systematically refutes historical and modern polemics, doubts, and criticisms directed against the authority, transmission, and corpus of the Sunnah .

Background and Purpose

The book represents the author's inaugural research study, which he prepared at the Faculty of Usul al-Din at Al-Azhar University in Cairo . It includes a foreword by the Azhari hadith scholar Abd al-Mahdi Abd al-Qadir Abd al-Hadi, dated 17 Jumada al-Ula 1422 AH (7 August 2001 CE), and was published in its first edition in 1422 AH (2002 CE) by Dar al-Yaqin . The author also acknowledges the mentorship and guidance of scholars at the faculty, including Isma'il Abd al-Khaliq al-Daftar and Taha al-Disuqi Hubayshi .

Al-Sharbini states that the primary impetus for writing the work was the emergence of aggressive modern intellectual currents challenging the binding authority of the Sunnah, including secularist writers, Orientalists, and groups claiming that religious authority resides exclusively in the Quran, such as the Jamaat-i Quran in Lahore as well as contemporary rationalist writers in Egypt . The stated objectives of the work are to establish the necessity and normative authority (hujjiyyah) of the Sunnah in Islamic jurisprudence, expose the genealogy and methods of polemical attacks, and provide answers for Muslims influenced by these arguments .

Structure and Contents

The work is organized into an introduction, a preliminary conceptual overview (tamhid), three main parts (abwab), a conclusion, and seven thematic indexes :

  • Preliminary Overview (al-Tamhid): Divided into five sections defining Sunnah and hadith in linguistic and technical usage, addressing misconceptions around terminology, demonstrating the unique status of continuous chains of transmission (isnad) in Islamic tradition, presenting hadith as the historical bedrock of Islam, and underscoring the necessity of hadith studies for students of Islamic sciences .
  • Part One: Identification of Opponents of the Sunnah: Comprises an introductory note on the concept of enmity and four chapters covering:
    1. Early theological sects that challenged aspects of the Sunnah, namely the Kharijites, early Shi'a, and the Mu'tazilites .
    2. Western Orientalist scholars of hadith .
    3. Modern movements and ideologies, such as secularism, Baha'ism, and Qadianism .
    4. The overarching objectives pursued by historical and modern critics in undermining the Sunnah .
  • Part Two: Methods and Polemical Strategies: Contains six chapters analyzing the instruments used to challenge the Sunnah:
    1. Doubts regarding the legal authority (hujjiyyah) of the Sunnah .
    2. Questioning the probative value of solitary reports (ahad) .
    3. Attacking the reliability and uprightness of hadith transmitters (rawat), particularly the Companions .
    4. Criticizing the system of isnad and the classical disciplines of hadith methodology .
    5. Casting suspicion on canonical hadith compilations .
    6. Relying on unauthoritative or secondary historical sources to construct narratives about the transmission of hadith .
  • Part Three: Case Studies of Targeted Authentic Hadiths and Their Rebuttals: Opens with an overview of the nature of textual criticism among polemicists and contains ten chapters addressing specific authenticated hadiths frequently criticized by modernists and skeptics :
    1. The hadith "Actions are judged by intentions" (Innama al-a'mal bi-l-niyyat) .
    2. The hadith on the Quran being revealed in seven modes of recitation (sab'at ahruf) .
    3. Hadiths regarding the beatific vision of God (ru'yat Allah), the theological dispute between Adam and Moses, and prophetic intercession (shafa'ah) .
    4. Eschatological hadiths concerning the Mahdi, the False Messiah (al-Dajjal), and the descent of Jesus .
    5. Narrations regarding the punishment and bliss of the grave ('adhab al-qabr) .
    6. Reports regarding the Prophet's privacy with an Ansari woman, his resting at the house of Umm Sulaym or Umm Haram, and the narrative of his being bewitched .
    7. The narration concerning adult suckling (rada'at al-kabir) .
    8. The hadith of the fly falling into a drinking vessel .
    9. The constructive outcomes and spiritual benefits of adhering to authentic hadith .
    10. The detrimental intellectual and religious consequences of rejecting authentic Prophetic traditions .

The book concludes with seven specialized indices covering Quranic verses, hadiths and historical reports (athar), biographical entries, poetic verses, tribes and sects, cited references, and subjects .

Methodological Approach

In his treatment, al-Sharbini couples each cited critique with responses drawn from classical and contemporary Sunni scholarship . For hadith citations, he references primary sources, relying primarily on Ibn Hajar al-Asqalani's Fath al-Bari for Sahih al-Bukhari and Yahya ibn Sharaf al-Nawawi's al-Minhaj for Sahih Muslim, while drawing non-Sahihayn narrations from the four Sunan compilations with assessments of authenticity . For the Companions, he cites biographical source references without furnishing full evaluations, citing the Sunni theological consensus on their collective integrity ('adalah), while providing biographical sketches and source references for later figures and scholars quoted throughout the work . Rare and difficult hadith terminology (gharib al-hadith) is explained using classical lexicons and hadith commentaries .

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