Kamal al-Din al-Islami wa Haqiqatuhu wa Mazayahu

Author died
1414 AH
Editions
Wizārat al-Shu'ūn al-Islāmīyah wa-al-Awqāf wa-al-Da'wah wa-al-Irshād

Kamal al-Din al-Islami wa Haqiqatuhu wa Mazayahu ("The Perfection of the Islamic Religion, Its Reality, and Its Merits") is a concise treatise by the Saudi scholar Abdullah ibn Jar Allah ibn Ibrahim Al Jar Allah (d. 1414 AH / 1993–1994 CE) expounding the core tenets, comprehensive nature, merits, and fundamental obligations of Islam .

Purpose and Overview

Al Jar Allah composed the treatise in response to widespread ignorance regarding the true reality, perfection, and merits of Islam, which had led many people to neglect Islamic teachings and substitute them with foreign legal and political systems from the East and the West . The author emphasizes that Islam is the sole acceptable religion before God, resting on the Quranic verse: إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ ("Indeed, the religion in the sight of Allah is Islam") [Al Imran: 19] . He underscores the obligation of embracing Islam in its entirety based on Surah al-Baqarah: يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً ("O you who have believed, enter into Islam completely") [Al-Baqarah: 208] .

Contents and Key Themes

The treatise covers the foundational principles of Islamic faith and practice:

  • Definition and Foundations of Islam: The author defines Islam as submission and compliance to God in speech, belief, and action, stressing that faith cannot stand without deeds, nor are deeds beneficial without sound creed and adherence to the Sunnah of the Prophet Muhammad ﷺ . He outlines the five pillars of Islam—the two testimonies of faith, prayer, zakat, fasting Ramadan, and the pilgrimage (hajj) once in a lifetime for those who are able—and the six articles of faith (iman) .
  • Comprehensive Nature and Virtues: The work details Islam's universal applicability, its promotion of human equality in rights, mutual fraternal obligations among Muslims, ease and tolerance in devotional acts and commercial transactions, and methods of maintaining social security . It highlights how Islamic legislation fully satisfies human needs across religious and worldly matters, whereas man-made systems produce injustice and inconsistency .
  • Obligations and Quranic Directives: The work notes that God addresses the believers directly in roughly ninety places in the Quran, conveying commands, prohibitions, warnings, and glad tidings . It highlights love and disavowal for God's sake (al-hubb fi Allah wa al-bughd fi Allah) as among the strongest ties of faith .
  • Nullifiers of Islam (Nawaqid al-Islam): The author concludes with major actions and beliefs that invalidate one's Islam, including polytheism (shirk) in speech, action, or creed (such as supplicating to or slaughtering for created beings); disbelieving in, hating, or mocking the Prophet ﷺ or his Sunnah; practicing magic; complete turning away (i'rad) from learning or practicing the religion; abandoning ritual prayer; and ruling by other than what God revealed .

Sources and Publication

The treatise draws directly on verses of the Quran, prophetic hadiths, and statements from verified scholars . It was published in Saudi Arabia by the Ministry of Islamic Affairs, Endowments, Dawah and Guidance .

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