Jami al-Masanid wa al-Sunan

Author died
774 AH
Editions
Dār Khiḍr lil-Ṭibāʿah wa-al-Nashr wa-al-Tawzīʿ

Jamiʿ al-Masanid wa al-Sunan al-Hadi li-Aqwam Sunan (The Compendium of Musnads and Sunan Guiding to the Most Upright Path) is a multi-volume hadith encyclopedia compiled by the Damascene historian and traditionist Ibn Kathir (d. 774 AH / 1373 CE), designed to synthesize ten foundational collections of prophetic traditions into an integrated alphabetical compilation .

Composition and Background

The work was the largest hadith project of Ibn Kathir's career and the final composition he undertook before his death . Its conceptual design built upon the indexing traditions developed by his teacher al-Mizzi in Tuhfat al-ashraf, a work Ibn Kathir had studied extensively, annotated, and supplemented .

The compilation originated when Shams al-Din Ibn al-Muhibb (known as al-Samit, d. 789 AH) reorganized the Musnad of Ahmad ibn Hanbal alphabetically by Companion, extending the alphabetical sequence even down to the Successors narrating from them . Impressed by this arrangement, Ibn Kathir acquired the work and integrated into its margins and slips (ʿasafir) all additional narrations found across the Six Books, the Musnad of Abu Bakr al-Bazzar, the Musnad of Abu Ya'la al-Mawsili, and the Muʿjam al-kabir of al-Tabarani .

Ibn Hajar al-Asqalani recorded examining a copy in Damascus transcribed by Ibn Kathir's son, ʿUmar, which consolidated the base text and marginal supplements under the title Jamiʿ al-Masanid wa al-Sunan, noting that the original composite draft was later preserved in the endowment of the Mahmudiyyah Madrasah . The intensive labor at the end of Ibn Kathir's life severely impaired his health; according to his student Ibn al-Jazari, Ibn Kathir related that he wrote continuously at night by the dim light of a flickering lamp until he lost his eyesight, leaving the entry for Abu Hurayrah incomplete at his death .

Sources and Scope

Ibn Kathir structured the compendium around ten primary works (al-Kutub al-ʿAshrah):

  • The Six Canonical Books: Sahih al-Bukhari, Sahih Muslim, Sunan Abi Dawud, Sunan al-Tirmidhi, Sunan al-Nasa'i, and Sunan Ibn Majah .
  • Four major musnad and muʿjam collections: Musnad Ahmad, Musnad al-Bazzar, Musnad Abi Yaʿla, and al-Muʿjam al-Kabir by al-Tabarani .

In addition to these core ten, Ibn Kathir incorporated traditions from other sources, including Maʿrifat al-sahabah by Abu Nuʿaym al-Isbahani, the Muwattaʾ of Malik ibn Anas, Musnad al-Tayalisi, Musnad Ishaq ibn Rahwayh, al-Mustadrak of al-Hakim al-Naysaburi, and Sahih Ibn Khuzaymah . Ibn Kathir stated in his introduction that the primary ten collections alone contained over 100,000 hadiths, counting repetitions . The material spans prophetic reports (marfuʿ), non-attributed transmissions (mursal), Companion statements (mawquf), and Successor statements (maqtuʿ), encompassing sound (sahih), fair (hasan), weak (daʿif), and occasionally fabricated (mawduʿ) narrations inherited from the underlying sources .

Structure and Arrangement

The book is arranged by Companion (musnad system), ordered alphabetically by the names of the Companions, divided into three broad categories :

  1. Infrequent and moderate narrators (al-muqillun wa mutawassitu al-riwayah): Companions with fewer than approximately one thousand narrated traditions, arranged alphabetically .
  2. The Four Rightly Guided Caliphs (al-Khulafa' al-Rashidun): Grouped separately and arranged in order of their precedence and merit .
  3. Prolific narrators (al-mukthirun): Companions whose narrations generally exceed one thousand traditions—specifically Anas ibn Malik, Jabir ibn ʿAbd Allah, Abu Saʿid al-Khudri, ʿAbd Allah ibn ʿAbbas, ʿAbd Allah ibn ʿUmar, ʿAbd Allah ibn ʿAmr ibn al-ʿAs, ʿAbd Allah ibn Masʿud, Abu Hurayrah, and ʿA'ishah .

Under each Companion entry, the narrations are arranged alphabetically according to the Successors transmitting from them .

Transmission and Publication

The surviving manuscript of the work is preserved in seven large volumes in the Egyptian National Library (Dar al-Kutub al-Misriyyah) in Cairo, totaling 2,280 folios copied in the 8th century AH . The manuscript contains internal lacunae, notably a gap of 191 biographical entries at the end of the fifth volume under narrations from unnamed figures (al-mubhameen) before the start of the women's musnad .

The work was edited from extant manuscripts by ʿAbd al-Muʿti Amin Qalʿaji and published by Dar al-Fikr in Beirut in 37 volumes (also issued as 36 parts in 18 volumes with an introductory volume) .

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