Iqamat al-Hujja wa al-Dalil wa Idah al-Mahajja wa al-Sabil
- Author died
- 1349 AH
- Editions
- Dār al-‘Āṣimah
Iqamat al-Hujja wa al-Dalil wa Idah al-Mahajja wa al-Sabil (Arabic: إقامة الحجة والدليل وإيضاح المحجة والسبيل, lit. 'Establishing the Proof and Evidence and Clarifying the Pathway and Road') is a theological and polemical treatise by the Najdi Hanbali scholar Sulayman bin Sahman (d. 1349 AH / 1930 CE), written to defend the divine wisdom behind the Islamic pilgrimage (Hajj) rituals against skeptical objections .
Background and Occasion
The full title of the work is Iqamat al-Hujja wa al-Dalil wa Idah al-Mahajja wa al-Sabil 'ala ma Mawwah bihi Ahl al-Kadhib wa al-Mayn min Zanadiqat Ahl al-Bahrayn . In 1332 AH (1914 CE), during a visit to Bahrain, Bin Sahman encountered an inquiry addressed to the editor of al-Manar magazine, Muhammad Rashid Rida . The inquiry was presented on behalf of a group of ten individuals planning to perform Hajj, led by a man named Nasir bin Khayri (whom Bin Sahman identified as Nasir bin Mubarak), ostensibly seeking guidance on the rationale and wisdom of pilgrimage rites .
Rashid Rida answered the questions directly, assuming good faith and a sincere desire for clarification on the part of the askers . However, Bin Sahman and several of his contemporaries viewed the questions as deliberate theological subversion designed to cast doubt on divine wisdom and Islamic law . At the prompting of colleagues who felt that Rida's accommodating response failed to confront the hostile premise of the questions, Bin Sahman authored this refutation .
Contents and Arguments
Bin Sahman quotes the original question sent to Rashid Rida and evaluates the nature of the skepticism surrounding the Hajj rituals . He argues that questioning the prescribed acts of worship stems from turning away from the Quran, the prophetic Sunnah, and the consensus of early Muslim scholars, and relying instead on secular and rationalist doubts imported from non-Muslim polemics .
The work systematically defends the legitimacy and wisdom of pilgrimage practices—such as circumambulation (tawaf), the standing at Arafat, and associated rites—affirming that these acts constitute continuous practice established since the time of Abraham and confirmed by the Prophet Muhammad . Bin Sahman also includes poetic verses reinforcing his defense of prophetic traditions and the underlying wisdom of divine legislation in worship .
Publication History
The book was first printed as a lithograph edition in Delhi, India, in 1332 AH (1914 CE) . After remaining scarce in printed circulation for decades, it was edited by Abd al-Salam bin Barjas Al Abd al-Karim and published by Dar al-Asima in Riyadh in 1409 AH (1988/1989 CE), based on the original Delhi lithograph .
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