Inayat al-Ulama bil-Isnad wa Ilm al-Jarh wa al-Tadil - Abd al-Aziz Farih

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King Fahd Complex for the Printing of the Holy Quran

Inayat al-Ulama bil-Isnad wa Ilm al-Jarh wa al-Tadil (‘Ināyat al-‘Ulamā’ bi-l-Isnād wa-‘Ilm al-Jarḥ wa-l-Ta‘dīl; lit. 'The Scholars’ Care for the Chain of Transmission and the Science of Impugnment and Accreditation') is a study on Hadith transmission and transmitter criticism by Abd al-Aziz Muhammad Farah. The work examines the historical emergence, methodological foundations, and literature of narrator evaluation (‘ilm al-jarḥ wa-l-ta‘dīl), as well as its central role in safeguarding the Prophetic Sunnah.

Background and Purpose

The treatise was originally prepared as a research contribution for the symposium ‘Ināyat al-Mamlakah al-‘Arabiyyah al-Su‘ūdiyyah bi-l-Sunnah wa-l-Sīrah al-Nabawiyyah (The Care of the Kingdom of Saudi Arabia for the Sunnah and the Prophetic Biography). The author intended to trace the history of Hadith criticism from its earliest beginnings, illustrate the scholars' reliance on the chain of transmission (isnād), describe the emergence of ‘ilm al-jarḥ wa-l-ta‘dīl as an independent discipline, highlight its prominent critics, and survey the rules and compilations established within the field.

Structure and Contents

The book is structured into several thematic sections covering foundational concepts, historical development, methodology, and literature:

  • Introduction and the Status of the Sunnah: The work opens with an overview of the legal authority and necessity of the Sunnah as practical guidance and exposition of the Quran, discussing early Muslim efforts to record and preserve traditions.
  • The Isnad and Its Significance: It addresses the concept of the chain of transmission as a distinctive characteristic bestowed upon the Muslim community and a communal obligation (farḍ kifāyah) essential for distinguishing sound reports from fabrications.
  • Definitions and Scriptural Basis: The author outlines the linguistic and technical definitions of al-jarḥ (impugnment) and al-ta‘dīl (probity accreditation), distinguishing the field from biographical transmitter studies (‘ilm al-rijāl), and presents evidence for narrator evaluation from the Quran and the Sunnah.
  • Historical Emergence and Prominent Critics: The treatise details the progression of critical evaluation from the era of the Companions and the Successors through the second century AH, highlighting key figures such as Ayyub al-Sakhtiyani, al-A'mash, Shu'bah ibn al-Hajjaj, Malik ibn Anas, and Waki' ibn al-Jarrah, alongside their specific criteria for accepting or rejecting narrators.
  • Rules and Literature of the Science: It explores core critical guidelines formulated by early critics and reviews the major classifications and genres of biographical and evaluative works produced by Hadith scholars.
  • Conclusion and Broader Applications: The work concludes with reflections on the value of transmitter criticism and argues for utilizing its analytical principles across other disciplines outside the domain of Hadith literature, appending a bibliography and a subject index.

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