Hayya Bina Numin Sa'a - Magdi al-Hilali
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- Hayya Bina Numin Sa'a - Magdi al-Hilali
Hayya Bina Numin Sa'a (Let Us Believe for an Hour) is a spiritual and pedagogical treatise by the Egyptian author Magdi al-Hilali focused on cultivating, reviving, and sustaining faith (iman) through practical spiritual training and emulation of the Prophet's Companions .
Purpose and Overview
The book addresses the dominance of materialism in modern life and the necessity of instilling a conscious urge to renew and elevate faith . The author begins with the historical account of Umar ibn al-Khattab, who served for an entire year as judge in Medina during the caliphate of Abu Bakr without presiding over a single dispute, illustrating how deeply rooted faith eliminates interpersonal discord and rectifies society . The work aims to serve as a self-reflective mirror for the reader to evaluate their spiritual standing, overcome complacency, and strive toward higher stations of faith before death arrives .
Structure and Contents
The book consists of an introduction, two primary chapters, and a concluding call to action .
Chapter One: Fruits of Faith in the Generation of the Companions
The first chapter examines why the early generation of the Prophet's Companions (Sahaba) serves as the primary model for spiritual emulation, citing Abdullah ibn Umar and Abul Hasan al-Nadwi's introduction to Hayat al-Sahaba (Lives of the Companions) . The author delineates ten manifestations of living faith, supporting each with biographical and historical examples :
- Initiative and rushing toward good deeds: Illustrated by instances such as Jabir ibn Abd Allah walking on foot during military expeditions, Abu Sa'id ibn al-Mu'alla hastening to pray towards the Ka'ba upon the change of the qibla, Abd al-Rahman ibn Awf donating his entire 700-camel trade caravan for the sake of Allah, and the early Muslims' zeal in calling others to Islam .
- Strengthening internal restraint .
- Asceticism and detachment from worldly allurements .
- Divine support and assistance: Examined on the individual level (such as the reports of Abu Mu'allaq and Safina) and on the communal level (including the Battle of Badr and the crossing of the Tigris during the conquest of al-Mada'in under Sa'd ibn Abi Waqqas), supplemented with analysis from Sayyid Qutb on the conditions for divine victory .
- Awakening latent inner strength: Exemplified by Abdullah ibn Mas'ud openly reciting Surat al-Rahman before the Quraysh, Amr ibn al-Jamu' insisting on fighting at Uhud despite severe lameness, and the blind Companion Abdullah ibn Umm Maktum carrying the banner at the Battle of al-Qadisiyyah .
- Yearning for Allah .
- Disappearance of negative social phenomena and reduction of interpersonal conflict .
- Positive influence on others .
- Capacity to make difficult decisions .
- A profound sense of inner tranquility and peace .
At the conclusion of the chapter, al-Hilali recommends Muhammad Yusuf al-Kandhlawi's Hayat al-Sahaba for further reading on these spiritual qualities .
Chapter Two: Stages and Objectives of Faith Cultivation
The second chapter, titled "How Is Your State with Your Lord?", outlines the spiritual stages through which a believer advances :
- Initial Awakening (Bidayat al-Yaqaza): A preliminary influx of faith's light into the heart, prompting contemplation of life and death, remorse over previous sins, and eagerness to perform obligatory and voluntary acts of worship . The author cautions against stagnation or self-satisfaction at this stage .
- Firm Awakening (Tamakkun al-Yaqaza): A deeper establishment of awareness, marked by heightened scrupulousness (wara'), emotional balance regarding worldly gain or loss, and constant preparedness for death .
- Sustained Increase and the "Second Birth": Continued spiritual replenishment leading to detachment from greed and wealth, freedom from seeking validation from people, and liberation of the heart from base desires .
- Continuous Heartfelt Presence (al-Hudur al-Qalbi al-Da'im): The realization of Ihsan—worshiping Allah as if seeing Him—where all actions, love, and grievances are directed solely for Allah's sake .
The author synthesizes these stages into three practical targets: the immediate goal of establishing a firm awakening, the intermediate goal of realizing the heart's "second birth," and the ultimate goal of maintaining constant presence with Allah . The book concludes with an exhortation to make an immediate, firm resolve to revive the heart without delay or surrender to satanic hesitation .
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