Hal Anta Min al-Muraqibin Lillah Taala

Author died
-
Editions
Dar Ibn Khuzaymah

Hal Anta Min al-Muraqibin Lillah Taala (Are You Among Those Who Maintain Vigilance Before Allah Almighty?) is a devotional and hortatory Islamic treatise authored by Azhari Ahmad Mahmoud, published as part of his Silsilat al-Muhasaba (Self-Reckoning Series) on spiritual vigilance (muraqaba) and moral accountability .

Purpose and Themes

The work is framed as an earnest exhortation addressed directly to the Muslim reader, urging regular introspection regarding one's awareness of God's omnipresent sight and knowledge . Mahmoud observes that while people naturally exercise extreme caution when placed under human surveillance—such as being watched by a ruler—many remain negligent (ghafla) concerning the gaze of the Creator who knows both open and hidden matters . The treatise particularly cautions against committing sins in private seclusion (khalawat), arguing that private transgressions reflect an inward neglect of God's nearness and oversight .

Content and Structure

Mahmoud organizes his exposition around core theological and spiritual dimensions of muraqaba:

  • Definitions and Concept of Muraqaba: The text defines vigilance by drawing on sayings from early scholars, including Abdullah ibn al-Mubarak, who characterized it as acting as though one constantly sees God; Ibrahim al-Khawwas, who termed it sincerity in secret and in public; and Ibn Qayyim al-Jawziyya, who defined it as the continuous realization and certainty of God's awareness over one's exterior and interior states .
  • The Two Stations of Vigilance: Citing Ibn Rajab al-Hanbali, the author divides muraqaba into two levels: the Station of Sincerity (maqam al-ikhlas), wherein a servant acts mindful of God's observation, presence, and closeness; and the higher Station of Witnessing (maqam al-mushahada), wherein the heart is so illuminated by faith that the unseen becomes like direct sight, realizing the station of ihsan (spiritual excellence) described in the hadith of Gabriel .
  • Narratives and Scholarly Sayings: To illustrate vigilance in daily practice, Mahmoud cites several classical anecdotes and sayings. These include Abu Sulayman al-Darani's warning about displaying good deeds to people while presenting vile deeds to God; Ibn al-Jawzi's explanation of how ignorant hearts perceive God as distant while the vigilant perceive His proximity; and an epistle by the preacher Ibn al-Sammak . He also relates the encounter of Umar ibn al-Khattab with an enslaved shepherd who refused to sell a sheep dishonestly when tempted with secrecy, asking: "Where is Allah?" which prompted Umar to purchase and manumit him . Further sayings are quoted from al-Shafi'i, Ibn Ata, Sahl ibn Abd Allah al-Tustari, al-Junayd, and Dhu al-Nun al-Misri .
  • Fruits of Vigilance: The author outlines the spiritual rewards of muraqaba, noting that in this world it adorns the heart, assists in lowering the gaze, instills sincerity and fear of God, and brings about love in the hearts of fellow believers, while in the hereafter it leads to shade under the Throne of God and the ultimate reward of entering Paradise and gazing upon God's countenance .

The work concludes by encouraging believers to transform times of solitude into opportunities for intimate devotions (munajat), following the example of righteous figures like Malik ibn Mighwal and Habib Abu Muhammad who found their greatest solace in private remembrance .

Answer updated