Hal al-Ahd al-Jadid Kalimat Allah

Author died
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Editions
Dar al-Islam lil-Nashr wa-al-Tawzi'

Hal al-Ahd al-Jadid Kalimat Allah (Is the New Testament the Word of God?) is a polemical work of comparative religion authored by the contemporary Saudi scholar Munqidh al-Saqqar, completed in Dhu al-Hijjah 1423 AH (February 2003 CE) in Mecca . The book evaluates the authenticity, textual transmission, and canonical status of the New Testament through textual, historical, and Christian theological sources .

Background and Context

The book forms the second installment of al-Saqqar's comparative religion series, Silsilat al-Huda wa-al-Nur (The Guidance and Light Series), following his critique of the Hebrew Bible, Hal al-Ahd al-Qadim Kalimat Allah (Is the Old Testament the Word of God?) . It was published in print by Dar al-Islam in Saudi Arabia (1428 AH / 2007 CE) .

Al-Saqqar frames his inquiry around the Islamic theological distinction between the revealed Gospel (al-Inyil) granted to Jesus and the canonical texts compiled in the Christian New Testament . He examines whether historical and biblical scholarship aligns with the Quranic stance regarding textual alteration (tahrif) or supports Christian claims of divine preservation .

Content and Themes

The book addresses several historical, literary, and theological dimensions of the New Testament:

  • Composition and Canon: The author traces the formation of the twenty-seven books of the New Testament, their traditional attributions to eight early Christian writers, and the history of the term "New Testament" attributed to Tertullian in 225 CE . He highlights that while Jesus spoke Aramaic, the surviving New Testament texts were transmitted in Greek, with church tradition holding that the Gospel of Matthew was originally written in Hebrew . He also notes the division into chapters by Cardinal Hugh of Saint-Cher in the thirteenth century and the introduction of verse numbers in 1551 CE .
  • Inspiration vs. Revelation: Al-Saqqar contrasts the Islamic concept of verbatim verbal revelation (wahy) with the Christian doctrine of divine inspiration (ilham), referencing ecclesiastical declarations from the First Vatican Council (1869–1870) and the Second Vatican Council (1962–1965), as well as writings of Christian apologists like Karl Gottlieb Pfander .
  • Manuscripts and Textual Criticism: The author surveys the surviving manuscript tradition, pointing out the absence of original autographs and examining early papyrus fragments, such as fragments from the Gospel of John and the Gospel of Matthew .
  • Gospel Sources and the Synoptic Problem: He examines the literary dependencies among the Gospels, discussing traditional views dating back to Augustine of Hippo alongside modern historical-critical source theories .
  • Internal Contradictions and Historical Discrepancies: The text catalogues perceived discrepancies across the Gospels, such as the conflicting genealogies of Jesus recorded in the Gospels of Matthew and Luke, differences in narrating events surrounding the crucifixion, and internal textual variations .

Method

Al-Saqqar bases his critique predominantly on Christian commentaries, ecclesiastical histories, textual critical scholarship, and internal biblical evidence, aiming to engage Christian scripture on scholarly and textual grounds .

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