Diwan Salama ibn Jandal
- Author died
- 21 BH
- Editions
- Dar Al-Kitab Al-Arabi
Diwan Salama ibn Jandal is the collected poetic corpus of the pre-Islamic poet and equestrian Salama ibn Jandal (d. ca. 21 BH / 600 CE), celebrated for its descriptions of horses, chivalric pride, and early classical diction .
Transmission and Structure
The diwan preserves the poetry of Salama ibn Jandal through the recensions of early Basran and Kufan philologists, primarily al-Asma'i and Abu 'Amr al-Shaybani, and through the transmission and commentary associated with Abu al-Abbas Muhammad ibn al-Muhassin al-Ahwal . Because of the limited quantity of his surviving verse, Ibn Sallam al-Jumahi categorized Salama in Tabaqat fuhul al-shu'ara' among the poets of modest output (al-muqillun) in the seventh class of pre-Islamic poets .
In the primary manuscript tradition, the collection is concise, containing only nine poems and fragments totaling 135 lines . Additional verses and complete poems attributed to Salama were preserved outside his compiled diwan in classical anthologies such as al-Mufaddaliyyat, al-Asma'iyyat, and Naqa'id Jarir wa-l-Farazdaq .
Themes and Style
Salama's poetry is renowned in Arabic literary criticism for its vivid descriptions of warhorses, and he was regarded as one of the foremost descriptors of steeds (nu'at al-khayl) . The predominant poetic mode is tribal boast (fakhr), alongside laments over the departure of youth and physical aging .
His verses contain notable historical references, including the intertribal conflict between Banu Bakr and Banu Tamim at Judud, mentions of swords crafted in Busra and al-Mada'in, and an allusion in his longest poem to the demise of the Lakhmid king al-Nu'man III after being crushed by elephants on the orders of the Sasanian king Khosrow Parviz . Due to the purity and solidity of its language, classical lexicographers and grammarians cited verses from his diwan extensively as linguistic evidence .
Manuscripts and Editions
Early manuscript copies of the diwan survive in several libraries, including the Ayasofya collection (MS 4904, dated 408 AH), the Baghdad Köşkü collection (MS 125, dated 408 AH), the Museum of Islamic Arts/Awqaf in Istanbul (MS 2015), the Alexandria Municipal Library (MS 835b, dated 494 AH), Dar al-Kutub al-Misriyya, and the Berlin State Library .
The diwan was first edited and published in Europe with a French translation by Hartwig Derenbourg in the Journal Asiatique in 1868 . It was subsequently published in the Middle East through several editions:
- An edition with commentary prepared by Louis Cheikho, serialized in al-Mashriq and published in Beirut in 1910, followed by a revised print in 1920 in which he supplemented the 135 lines of the manuscript base with 36 verses gathered from external sources .
- A fully vocalized edition published in Cairo in 1910 by Muhammad Afandi Adham at Maktabat al-Rashad, incorporating commentary based on al-Asma'i's transmission .
- A critical edition prepared by Fakhr al-Din Qabawah, published in Aleppo in 1968 .
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