Aqidat al-Wala wal-Bara - al-Muqaddam

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Aqidat al-Wala wal-Bara - al-Muqaddam

Aqidat al-Wala wal-Bara (The Creed of Loyalty and Disavowal) is a theological work by the contemporary Egyptian scholar Muhammad Ismail al-Muqaddim (b. 1371 AH / 1952 CE), expounding the Salafi doctrine of al-wala' wa-l-bara' (loyalty to God and the believers, and disavowal of disbelief and polytheism) .

Theological Foundations and Structure

In this work, al-Muqaddim frames al-wala' wa-l-bara' as a foundational pillar of faith (iman) and an inherent requirement of the Islamic testimony of faith (la ilaha illa Allah) . He argues that sound faith cannot exist without loving and allying with the righteous servants of God while disassociating from polytheism and its adherents .

To establish the doctrine's centrality, the author draws upon numerous Quranic verses, emphasizing that verses treating creedal loyalty and disassociation recur throughout the Quran far more extensively than specific legal rulings . Among the primary texts cited are passages warning against taking disbelievers as intimate allies, including Surat Al 'Imran (3:28, 3:31–32), Surat al-Nisa' (4:89), and Surat al-Ma'idah (5:51, 5:54) .

Textual Analysis and Legal Manifestations

A notable portion of the work provides an in-depth commentary on foundational hadith texts concerning the solidarity and legal equality of Muslims . Al-Muqaddim analyses the famous narration reported by Qays ibn 'Ubbad regarding the legal document kept by Ali ibn Abi Talib in the scabbard of his sword . He examines the legal and doctrinal implications of its clauses, including:

  • The parity of Muslim lives in retribution regardless of social rank or standing ( المسلمون تتكافأ دماؤهم , "The blood of Muslims is equal") .
  • The binding nature of protection or safe passage granted even by the lowliest Muslim, such as a slave or a woman ( ويسعى بذمتهم أدناهم , "The lowest among them may extend protection on their behalf") .
  • The imperative of collective unity and mutual defense against external adversaries ( وهم يد على من سواهم , "They are one hand against those other than them") .
  • The equitable distribution of military spoils between front-line fighters and rear guards .

The text also delineates specific practical rulings derived from the concept of disavowal (bara'), such as the prohibition against polytheists entering al-Masjid al-Haram based on Surat al-Tawbah (9:28), the prohibition of marrying polytheistic women under Surat al-Mumtahanah (60:10), and the general ruling against residing permanently in non-Muslim lands (diyar al-shirk) without religious safeguard .

Contemporary Applications and Critiques

Al-Muqaddim addresses what he identifies as widespread contemporary neglect of this doctrine among Muslims, attributing the political weakness and cultural subordination of the Islamic world to compromises in creedal loyalty . He critiques several modern developments as violations of al-wala' wa-l-bara', including:

  • The substitution of Islamic legislation with foreign and secular legal systems .
  • The rise of ethnic and nationalist ideologies—such as Arab nationalism—which replace religious identity with pre-Islamic forms of loyalty .
  • Intellectual skepticism targeting the Prophetic Sunnah and traditional Hadith scholarship .
  • Westernized educational and media programs that weaken Muslim adherence to faith .
  • Traveling to and residing in Western countries without sufficient grounding in religious convictions .

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